Legends of Glastonbury
There are so many myths associated with Glastonbury that it is difficult
Glastonbury Tor
to know where to begin to talk about them. There are two main streams of legend that surround Glastonbury, though they twine around each other to some degree. The two streams revolve around the romantic figures of Joseph of Arimathea and King Arthur. Let’s take them one at a time.
Joseph of Arimathea
Joseph was the Biblical figure who took Jesus’ body after the crucifixion. According to some legends he was actually Jesus’ uncle, and had visited Britain years before with Jesus in the pursuit of his interests in the tin trade. It appears that there actually was a strong Jewish presence in the west of England at that time, and many of the tin miners may have been Jewish settlers.
At any rate, when Jesus died, Joseph thought it prudent to flee Palestine, and after many travails he came to Britain with a company of followers. He brought with him the Holy Grail, the cup used by Jesus at the Last Supper. Some versions of the legend have it that the Grail contained two drops of blood captured from Jesus’ side when he was wounded on the cross.
When Joseph came to Britain he was granted land at Glastonbury by the local king. When he arrived at Glastonbury, Joseph stuck his thorn staff in the earth, whereupon it rooted and burst into bloom. A cutting from that first tree was planted in the grounds of the later Glastonbury Abbey, where it continued to bloom every year therafter at Christmas time. There is still a thorn tree in the Abbey grounds, of a variety native to the Holy Lands, and it does indeed bloom around Christmas time.
Joseph was said to have established the first church in England at Glastonbury, and archaeological records show that there may well have been an extremely early Christian church here. What happened to the Holy Grail is another matter. Some legends have it that Joseph buried the Grail at the foot of Glastonbury Tor, whereupon a spring of blood gushed forth from the ground.
There is a well at the base of the Tor, Chalice Well, and the water that issues from it does indeed have a reddish tinge to it, from the iron content of the water.
Other legends have it that the Holy Grail was interred with Joseph when he died, in a secret grave. The search for the mysterious Grail emerges again and again in the tales of Glastonbury.
Further legends tell that the church founded by Joseph continued for many years. Eventually it became a monastery, and one of the first abbots was the future St Patrick, who was born in the west country.
King Arthur and Glastonbury
Legends of King Arthur swirl about Glastonbury like a tantalizing fog from the nearby Somerset marshes. The nearby hill fort at South Cadbury has long been suggested as the location for Camelot. Indeed, excavations of South Cadbury suggest that it was in use during the early 6th century, which is the likeliest era for the real Arthur to have lived.
The association of Arthur and Glastonbury goes back at least to the early Middle Ages. In the late 12th century the monks of Glastonbury Abbey announced that they had found the grave of Arthur and Guinivere, his queen. According to the monks, an excavation found a stone inscribed “Here lies Arthur, king.” Below the stone they found the bones of a large man, and the smaller skeleton of a woman. The monks reburied the bones in the grounds of the abbey, where they were a very handy draw for pilgrims. The site of the grave can be seen today in the abbey grounds.
Glastonbury Tor, the enigmatic conical hill that rises above Glastonbury, has been linked with the Isle of Avalon, where King Arthur was buried after his death. This isn’t so farfetched as it may sound, for a millennium ago the water level was much higher, and the tor would indeed have been an island. Avalon was also called “the isle of glass” which does suggest similarities to the name “Glastonbury”.
The Holy Grail, the object of Arthur’s questing, is said to be buried beneath Glastonbury Tor, and has also been linked to Chalice Well at the base of the Tor.
One final myth of Arthur at Glastonbury: the landscape around Glastonbury is said to have been moulded and shaped so that the features (such as roads, churches, and burial mounds) create a zodiac calendar replete with Arthurian symbology. Like so many of the Arthurian myths, so much is open to interpretation and your own predisposition to believe or disbelieve.
Glastonbury Abbey
Is there a place more steeped in legend and myth than Glastonbury? 
Probably not. Legend holds that the earliest church here was founded by St. Joseph of Arimathea in about 60AD, and that when he planted his staff in the earth a thorn tree burst forth.
In the grounds of the ruined Benedictine monastery there is a thorn tree of a variety common to the Middle East which is given to bloom around Christmas time.
By the late Middle Ages Glastonbury had become the richest abbey in England, due to the heavy pilgrimage trade. It was rich enough to build an inn for well-to-do pilgrims (the George Inn, on nearby High Street, which still welcomes guests 500 years later). The best preserved building in the abbey grounds is the old Abbot’s Kitchen (see photo), a curious square building which appears round due to its octagonal roof. In the abbey grounds are the reputed graves of King Arthur and Queen Guinevere, which were conveniently discovered by the Glastonbury monks in the 12th century, when the abbey needed a financial boost. Outside the grounds are the abbey tithe barn, which now serves as the Somerset Rural Life Museum (well worth a visit), and 4 miles away at Mere is the abbey’s Fish House, were fish was salted and cured.
The abbey is entered through the Abbey Gatehouse an imposing arched gateway located on off Magdalene Street. Visitors pass through a fascinating museum depicting life at Glastonbury during the Middle Ages, and then enter the Abbey grounds proper. The first building you see on entering the grounds is St Mary’s Chapel, a roofless structure that boasts wonderful architectural details, from the recessed arches of the door to the repetitive arcading that rings the interior. Look up, where the curious small towers at each corner of the chapel seem almost Georgian in style.
If you continue past the chapel you will soon reach the Abbot’s Kitchen, probably the most recognizable symbol of the Abbey, and subject of numerous postcards! This is a peculiar building, with a high octagonnal tower over a square base bedecked with gargoyles. The interior is notable for the very large ovens and the high dome supported on reed-thin vaulting ribs.
Return from the Abbot’s Kitchen towards St Mary’s Chapel and you will pass a small sign on the green lawn. This marks the old burial ground, where, in the 12th century, monks conveniently found bones beneath an engraved stone indicating the burial place of legendary King Arthur. The bones and those presumed to belong to Arthur’s queen, Guinivere, were reburied within the Abbey Church, where a small memorial can be seen.
The grounds of Glastonbury Abbey emanate a sense of calm and peace; it is truly a magical place, and taken as a whole with the other attractions of this ancient town, make Glastonbury well worth an extended visit.
Visitor Information
Glastonbury Abbey
The Abbey Gatehouse
Magdalene Street
Glastonbury
Somerset
UK
BA6 9EL
Web: http://www.glastonburyabbey.com
Email: nfo@glastonburyabbey.com
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by 3 small white discs on the tarmac at the lower end of the car-park. Chances are you will drive over them if you visit! The white discs mark where wooden postholes stood during the early mesolithic – the hunter gatherers – at least 3,500 years before the first phase of Stonehenge.Later features which predate Stonehenge that can still be seen are the Cursus and barrows or burial mounds. You will need more time or to go on a specialist tour to see these features.
This included 56 timber posts just inside the bank and the post holes were later filled with cremated human remains and now known as Aubrey holes.In 2008 Aubrey hole 7 was opened by the Stonehenge Riverside Project and it looks more like a hole for a stone rather than timber. It may be that stones were here from the start rather than later. The results from the most recent dig are due out in 2011 so we may have the 3rd major rewrite of the Stonehenge story within 20 years!
Bluestone is a generic term for several types of volcanic rocks and each of them at Stonehenge weighs 4 – 6 tons.They are the ones that stand about man height as one looks into the stones. They don’t look blue until dressed (ie shaped) and the outer covering of the stone removed.You can how blue on a tour out of hours to the inner circle.
In its final layout there are estimated to be 79 or 80 bluestones. An exciting discovery in September 2009 at the end of the Avenue where it meets the River Avon was a series of stone holes possibly holding bluestones. This ‘Bluestone’ henge may have held 24 stones. If the 56 Aubrey holes held stone rather than timbers it may be that there were two separate monuments that became united as the finishing phase of Stonehenge.
The lintels don’t rely on gravity to keep them in place they have mortice & tenon, and tongue & groove joints that we would normally find in a wood setting, but in stone. Each of the lintels also has some shaping on the inner and outer circular face to produce not far off a perfect circle.
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