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Rule Brittania

Rule Brittania

Would-be citizens to learn British History

Immigrants who want British citizenship will have to learn about the history of the United Kingdom but will not be tested on the subject, it was revealed today.
The Home Secretary’s expert on citizenship, Professor Sir Bernard Crick, said he had written a 38-page potted history of the British Isles which will form the basis of the course.
Immigrants will have to pass the “Britishness test” – due to come in next year – to be entitled to a British passport.
Sir Bernard revealed first details of a handbook which will form the basis of the test as the Home Office launched a new Advisory Board on Naturalisation and Integration.
“As a scholar, I put my head on the block and wrote a 38-page section on British history,” said Sir Bernard.
“The Home Secretary wanted some history in there, and so there is indeed some contained in the handbook. People won’t be tested on that.
“Only certain sections of the handbook will be tested but we see it all as being useful to them.”
British traditions
Home Secretary David Blunkett rejected early proposals for the handbook because they ignored British traditions and focused instead on teaching immigrants how to use the NHS and claim benefits.
The final draft – to be published next month – will include Sir Bernard’s chapter which covers early Britain, the Middle Ages, the Early Modern period, the growth of the Empire, the 20th century and British politics since 1945.
The handbook is designed for teachers, mentors and immigrants who already have a good grasp of English.
A condensed version will be produced “in as many translated languages as can be afforded” for people with poorer English skills, said Sir Bernard.
Sections of the course which will be tested are:
• “A changing society” – on migration to Britain, the changing role of women and children, family and young people;
• “Britain today” – on the population, religion and tolerance, the regions of the UK and customs and traditions;
• “How Britain is governed” – on the British constitution, formal institutions, devolution and Europe;
• “Employment” – on looking for work, equal rights, maternity, self-employment and children at work;
• “Knowing the law” – on human rights, the rights and duties of a citizen, marriage and divorce, children, consumer protection, the courts and legal aid and advice.
Two further sections will not be tested:
• “Everyday needs” – on housing, health, money and credit, education, leisure, travel and transport and identity documents;
• “Sources of help and information” – on help for refugees and newcomers, libraries, Citizens Advice Bureaux and the police.
Applications for citizenship rose by 21% to reach a record 139,000 last year, compared with a 6% rise in 2002.
The number granted citizenship was 124,315, of whom more than half came from Africa and the Indian subcontinent. A total of 426,000 people have applied for citizenship since 2000 and 416,000 have been granted it.
‘Dunkirk spirit’
The introduction to the handbook says: “Some history is essential for understanding the culture of any new country and can also help in following references in ordinary conversation by British people.
“We British are very fond, for instance, of ‘the Dunkirk spirit’, ‘the Nelson touch’ or ‘she’s a real Florence Nightingale’.”
In September last year the Tories estimated the cost of the citizenship classes would be £40 million a year, based on each applicant having to attend 10 two-hour classes.
Sir Bernard, an emeritus politics professor at Birkbeck College and Mr Blunkett’s former tutor, helped devise the citizenship courses in schools which Mr Blunkett initiated while Education Secretary.
To qualify for citizenship, applicants must have lived in the UK for five years without committing any serious offence, or three years if married to a British citizen.

Pat – Stonehenge Tour Guide
Histouries UK – Bringing ‘British’ History alive

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During a recent Stonehenge and Bath private tour a client quizzed me  “What exactly happened to the Baths once the Romans left and why did it fall into such decline?”  I though I would take the time to give a more detailed Image and up to date answer:
 – Aquae Sulis – was one of the jewels of Romano-British civilisation. What happened to it when the Romans left? Roman specialist James Gerrard has been studying the tantalising evidence for the end of Roman Bath.

The remains of the temple and baths dedicated to Sulis Minerva at Bath are some of the most evocative Roman ruins in the country.  On a chill winter’s morning, with steam rising from the Great Bath, it does not take much to understand why this place was special in Roman Britain and famed across the empire.

Most research at Bath has gone into understanding how and why temple and baths were built. My interest, in contrast, has always lain at the other end of the Roman period. I want to know what happened when the Romans left. Did this oasis of Classicism in Britain come to a rapid end in the 5th century? Did it perish before the fire and sword of Anglo-Saxon invaders? Or did life continue, dominated by the monumental structures of the Roman city?

Excavations at Roman Bath stretch back over 200 years to the efforts of 18th century antiquarians. It is, however, the excavations of 1978-1983, directed by Peter Davenport and Barry Cunliffe, that have given us the most detailed account of the site. The inner precinct was one of the targets of those excavations, and the result was a sequence of activity from construction through to ruin and the subsequent development of the medieval town.

Between the well-paved surface of the inner precinct and the massive scree of collapsed masonry marking the collapse or demolition of the Roman temple, the excavation team hit archaeological pay-dirt. Dismissed by earlier excavators as ‘mud and rubble’, a series of layers of sediment interleaved with paved and rubble surfaces was found which contained the evidence for the Temple of Sulis Minerva’s final years.

The layers of mud and rough paving sandwiched between the inner precinct’s paved surface and the massive layer of demolition rubble above clearly contains the evidence for the demise of the temple. For some, everything up to the demolition of the temple can be contained within the 4th century, while for others, the sequence runs on into the 5th and even 6th century.  This debate has, if not raged, then certainly bubbled away in the background for the best part of two decades.

Only absolute dating techniques can truly determine whether the temple was demolished early (at the end of the 4th century) or late (in the 6th or 7th century). Calibration of the radiocarbon dates gives a series of calendar dates at 95.4% probability – meaning that there is a 95% chance that the date falls between the earliest and latest dates given. All the dates are early, none extending beyond the early 5th century except for Sample 4, which returned a determination of AD 130-540; even in this last case, there is an 82% chance that the date falls between AD 320 and AD 470, with only a 6% chance that it falls between AD 480 and 540.

ImageThe implication is that layers of paving and sediment were laid over the Period 4 (see table) surface in a fairly swift succession.  The subsequent re-pavings were all of rubble and dumped tile. There were also traces of small structures being built against the north wall of the spring reservoir. It seems that what had been built as a great architectural monument in the 2nd or 3rd century was being remodelled much more simply from whatever materials were to hand in the late 4th.

Also significant is that by Period 5b (see table) architectural fragments were incorporated into the rough paving, showing that the temple complex was falling into a state of disrepair, and that the great altar, the ritual focus of the whole complex, had been demolished. That the altar was not rebuilt is surely significant. Either it could not be reconstructed, or by the late 4th century it held no significance for people visiting the temple and spring. 

The excavators argued that the temple structures had been deliberately demolished, perhaps to salvage the iron clamps and lead sealings that held the masonry blocks in place. To demolish a structure as big as the Temple of Sulis Minerva to extract small quantities of reusable metals, when it existed in such large quantities,  seems hard to believe.

What, then, was the motive? How the West Country was ruled in the 5th and 6th centuries is beyond historical reconstruction. The British monk Gildas tells us that there were political units ruled by kings and tyrants, but the organisation of those kingdoms remains obscure. What is clear is that by the late 5th century there were individuals and communities in the South West capable of commanding and controlling resources on a large scale.

Image The demolition of the temple and baths should be seen in the same light as the construction of refortified hillforts: a community mobilised the resources and labour necessary to remove a major set of structures from the ancient Roman townscape, just as they did to create new high-order settlements in the surrounding countryside. Gildas hints at why they might have done this. Writing in the early 6th century, he rages against British kings for their sins: they were murderers and usurpers. But not once does he call them ‘pagans’.

 The end of Roman Bath may be the story of a cult centre that had been supported by the Roman state, that staggered on for a few decades after the collapse of Roman power, but then succumbed in the late 5th century to the attacks of a post-Roman Christian community engaged in an ultimately successful struggle for political, economic and religious supremacy.

When the Frankish nun Bertana founded what was to become Bath Abbey in the late 7th century, all that was left of the Temple of Sulis Minerva were a few ruins and wall stubs sticking up through the mire, and some vague memories of a great Classical religious sanctuary.

Simon – Bath guided tours
Histouries – Bringing History alive

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I have just been up to Staffordshire to see the hoard with my own eyes – wow!  If you are visiting Britain this year make sure you allow time to visit the museum.
The largest hoard of Anglo Saxon gold ever found, was discovered last summer by a metal-detectorist in a field in Staffordshire and is set to revolutionise our perceptions of life in the 7th and 8th centuries. With more than 650 items made from gold, and more than 500 in silver this is truly a king’s ransom!
Intricately carved with elaborate Anglo-Saxon art styles, some with fine garnet cloisonné, the hoard is not only dazzling but highly intriguing.  Most of the objects appear to have been deliberately broken prior to burial and, still more surprisingly, there were no brooches or pendants, no feminine dress fittings; moreover, there were none of the traingular three-rivet gold buckles or any belt fittings so often found in male graves of this period. These intricately decorated and bejewelled finds, martial and masculine in nature, appear to the trophy winnings of a mighty warrior or warriors: hilts from swords or fragments from helmets. Of the 84 sword pommels found, 68 are gold, 11 silver and five are copper alloy or base silver.

Most fragments come from the hilts of swords, pieces of helmets and at least two Christian crosses; five highly unusual and enigmatic small gold snakes were also found, unlike any finds so far discovered.
I would like to hear your comments on the use of metal detectors in Britian?

David – Stonehenge Tour Guide
Histouries UK – Bringing History Alive

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This Saturday marks the point at which the sun rises directly over the equator – the Spring Equinox. And while most of us will be wrapped up warm in bed at 5am, up to five thousand hardy souls will be braving the Wiltshire weather to welcome in the equinox at Stonehenge – including us.

This is the second of the four ‘sky points’ in our Wheel of the Year and it is when the sun does a perfect balancing act in the heavens.

At the Spring (or Vernal) Equinox the sun rises exactly in the east, travels through the sky for 12 hours and then sets exactly in the west. So all over the world, at this special moment, day and night are of equal length hence the word equinox which means ‘equal night’.

Of course, for those of us here in the northern hemisphere it is this equinox that brings us out of our winter.

For those in the southern hemisphere, this time is the autumnal equinox that is taking you in to your winter. And this is very much how I think of the equinoxes – as the ‘edges’ of winter. This is why they can be quite hard on our bodies as it is a major climatic shift, so it is a good time to give a boost to your immune system with natural remedies and cleansing foods.

Here in Wiltshire (as with the rest of rural Britain), it was traditional to drink dandelion and burdock cordials at this time as these herbs help to cleanse the blood and are a good tonic for the body after its winter hardships.

As the Vernal Equinox heralds the arrival of spring, it is a time of renewal in both nature and the home, so time for some spring-cleaning!

This is more than just a physical activity, it also helps to remove any old or negative energies accumulated over the dark, heavy winter months preparing the way for the positive growing energy of spring and summer.

As with all the other key festivals of the year, there are both Pagan and Christian associations with the Spring Equinox.

To Pagans, this is the time of the ancient Saxon goddess, Eostre, who stands for new beginnings and fertility.

This is why she is symbolized by eggs (new life) and rabbits/hares (fertility).

Her name is also the root of the term we give to the female hormone, oestrogen.By now, you may be beginning to see the Christian celebration derived from this festival – Easter.

And this is the reason why the ‘Easter Bunny’ brings us coloured eggs (and if you’re lucky chocolate ones!) at this time of year.

So, as nature starts to sprout the seeds that have been gestating in her belly throughout the winter, maybe you can start to think about what you want to ‘sprout’ in your life now and start to take action.

The Celtic Wheel

Have you ever wondered why we feel full of energy in the summer but slow down and want to stay-in in the winter? And why does Nature burst with life in the spring yet start to ‘go to sleep’ in the autumn?

It’s because we are all responding to the changing energies of the different seasons and our Celtic ancestors were exquisitely aware of this.

They followed this seasonal flow of energy around a ‘Wheel of the Year’, honouring the changes with celebrations that kept them in touch with heaven and earth.

There are eight key points in the year – four Quarter days that mark changes in the sky, and four Cross-quarter days that celebrate changes in the land.

The Wheel of the Year

The Wheel of the Year
© Apogee

I find it helps to think of the year as a clock face with mid-winter, the first Quarter day, at 12 ‘o clock.

This is the Winter Solstice (Dec 20th-23rd), which is also known as the shortest day and is the darkest point of the year. The Solstices are when the sun seems to ‘stand still’ in the sky.

Opposite this at 6 ‘o’ clock is the Summer Solstice (June 20th-23rd) – the longest day of the year and the point of highest energy.

 

At 3 ‘o clock is the Spring Equinox (March 20th-23rd) and, at 9 ‘o clock, the Autumn Equinox (Sept 20th-23rd).

 

An equinox is when night and day are of equal length.

These are like the edges of winter and often take a hard toll on our bodies.

In between these ‘sky points’ are the Cross-quarter days which mark ‘gear shifts’ in the energy of the earth. These times are also important agriculturally.

Imbolc (Beginning of February) is when the first lambs are born and ewe’s milk is available again after the long winter. The year is beginning to stir and wake-up.

Beltane (Beginning of May) is the transition from spring to summer when Nature is pumping with life-force and fertility.

Lammas (Beginning of August) is the time of ripeness and when the earth starts to give up her harvest.

Samhain (Beginning of November) is the end/beginning of the Celtic year. It is a time when the veil between the worlds is thinnest and it is possible to commune with the ancestors.

There is great joy in being aware of the seasons in this way and celebrating them in simple ways.

As the year unfolds, we will look in detail at the eight energy-points of the year and the ways in which they affect us.

We will also look at how these festivals have been celebrated in Wiltshire, both past and present.

Nicholas – Stonehenge Tour Guide
HisTOURies UK – The Best Tours in History

 

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Visiting my local Tescos supermarket on a busy Satuday morning often feels more like a Viking raid.  Anyway heres one for our Danish friends…

They knelt and cowered together – a once proud and fearless band of raiders stripped and humiliated by their Saxon captors.

One by one, their executioners stepped forward, uttered a prayer and brought their axes and swords crashing down on the necks of the Viking prisoners.

The axes fell until the roadside was sticky with blood from the decapitated corpses of the 51 men, most barely in their twenties.

Enlarge   Burial site: The decapitated skulls were left in one part of a pit and the bodies in another Burial site: The decapitated skulls were left in one part of a pit and the bodies in another near Weymouth, Dorset, during excavations for a relief road

Life was tough and short for VikingsThe 51 executed would have been a captured raiding party

Soon the excited crowd joined in, spearing a couple of heads on stakes, placing the rest in a neat pile and tossing the bodies into a ditch.

For more than 1,000 years this bloody roadside act was forgotten, one of many atrocities in the long and violent struggle between the Anglo-Saxons and the Norse invaders.

Now, thanks to an extraordinary piece of luck – and detective work – the massacre has been uncovered by archaeologists in a discovery that sheds fascinating new light on life in Viking Britain.

The 51 beheaded skeletons were discovered last summer near Weymouth, Dorset, during excavations for a relief road.

Over the following two months, Oxford Archaeology removed the skulls which had been placed together in one part of a pit, and the bodies which had been thrown roughly into a heap a few feet away.

A chemical analysis of teeth from ten of the men showed they grew up in countries where the climate is far colder than Britain – with one individual thought to have come from within the Arctic Circle.

Carbon dating showed they were buried between 910 and 1030AD, a time when England was being unified under Saxon kings and when Vikings from Denmark had begun a second wave of raids on the South Coast.

Oxford Archaeology project manager David Score said: ‘To find out that the young men executed were Vikings is a thrilling development.

‘Any mass grave is a relatively rare find, but to find one on this scale, from this period of history, is extremely unusual.’

Viking-Expansion.jpg

For researchers, there is no question that the victims were Vikings. And not the Vikings who had settled and lived in Britain for generations, but almost certainly a captured raiding party.

In the heart of Anglo-Saxon Wessex – the stronghold of Alfred the Great and his descendants – justice against rogue Vikings would have been violent and swift.

The blows to the back of their necks were so fierce that the swords cut into the jaws and collarbones.

 

 

One man had wounds to his hands – indicating that he grabbed for the blade in a futile bid to save himself. Others suffered blows to pelvis, stomach and chest.

There were more bodies than skulls, leading to speculation that three dismembered heads were displayed on stakes.

Oxford archaeology bone specialist Ceri Boston said: ‘It was not a straight one slice and head off. They were all hacked at around the head and jaw. It doesn’t look like they were very willing or the executioners very skilled.

‘We think the decapitation was messy because the person would have been moving around.

‘The location is a typical place for a Saxon execution site – on a main road and a parish boundary and close to prehistoric barrows.’

Enlarge   A researcher sifts through the bones found out the side of the road in Dorset

A researcher sifts through the Viking bones found by the side of the road

Enlarge   viking raiding fleet The first waves of Vikings to arrive were after loot – and they saw the undefended monasteries, with their silver chalices and gold crosses as a soft target

 

Osteologist Helen Webb from Oxford Archaeology with one of the skull fragmentsOsteologist Helen Webb from Oxford Archaeology with one of the skull fragments

Although a raiding party seems the most likely explanation, the men could have been caught in battle some distance away and taken to Weymouth for execution. Or they could even have been killed by a rival Viking party.

History suggests that the Viking raiders could be just as ruthless as their fearsome reputation.

The first to arrive in Britain were after loot – and they saw the undefended monasteries, with their silver-chalices, gold crosses and bejewelled books, as a soft target.

The raids – which started in Lindisfarne in Northumbria in 793AD, then one of Europe’s most holy sites – sent shockwaves through the country and signalled an era of terror that would last, on and off, for more than 200 years.

In 865AD a full army arrived to storm through Britain, taking three of the kingdoms of England – Northumbria, East Anglia and Mercia – before finally attacking the remaining Anglo-Saxon stronghold of Wessex.

There, under the leadership of King Alfred, the Saxons organised themselves and pushed back – eventually dividing Britain into Wessex to the West and Danelaw to the East. By the time of the Weymouth massacre, the Saxons had regained most of their old territories and had created the first unified English kingdom.

But the birth of England was accompanied by a return of the Viking raiders, spurred on by Danish royalty back home.

Some involved a couple of boats and a few dozen men, but others involved 100 boats.

The raids ended in 1016, when the throne was taken by the Danish King Canute.

Life in Viking times would have been tough and short.

Dr Richard Hall, director of archaeology at the York Archaeological Trust, said: ‘Vikings would be the same build and height as us.

‘But there would be few women over 35 because so many died in childbirth. And if you lived to 50 you were doing very well.’

Vikings – and the Saxons that some came to live alongside – were riddled with parasites.

Worms, fleas and lice were common and Vikings kept their hair meticulously groomed to remove the steady supply of nits and fleas.

Water was rarely safe to drink in the ninth and tenth centuries, and Vikings would drink weak beer, or imported wine if they were wealthy enough. Mead made with honey was also popular.

Those who settled in Britain lived in wooden long houses, with thick walls to keep them cool in summer and warm in winter.

Families slept together in the centre of the hall around a fire pit.

They ate bread, cottage cheese, milk and cured meats and fish, supplementing their diet with wild fruits, honey and nuts.

Their bowls and plates were similar to our own but they ate with a sharp-pointed knife which doubled up as a fork.

Drink was taken in horns, while spoons were often ornately carved.

The Viking raids on monasteries created the impression to many Saxons that they hated Christianity. But in reality Vikings who settled in Britain adopted the native religion very easily.

Those who did not convert worshipped a pantheon of charismatic gods.

Their most powerful was the one-eyed Odin, but the most popular was Thor – a stupid but strong god who throws lightning bolts.

Despite the popular image of legend, there is no evidence that Vikings wore horned helmets.

The myth came from the discovery of ceremonial helmets in Scandinavia.


Read more: http://www.dailymail.co.uk/sciencetech/article-1257333/Decapitated-Viking-skeletons-Weymouth-ditch.html#ixzz0iEpL7Oar

Nicholas – Stonehenge Tour Guide
HISTOURIES UK – The Best Tours in British History

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This drive me mad…………..

I have been taking small groups to thie event for years – its a very British affair.  Mad dogs and English men!
You tube ‘cheese rolling’ and watch the vids – hilarious!

FOR more than 200 years it has been the most British of events, with revellers hurtling down a steep hill chasing a large cheese.  But now even bigger cheeses have stopped the race on grounds of – what else – health and safety.

Each year spectators from around the world watch competitors pursue 7lb double Gloucester cheeses down the near-vertical Cooper’s Hill at Brockworth, Gloucestershire.  The event attracted 15,000 people last May, including tourists from as far as Australia. Now councillors and the police say it is a victim of its own success. Richard Jefferies, one of the organisers, said yesterday: “We have had to cancel on the advice of the police and local authorities.

 “As well as concerns about the safety of the crowd and competitors, local landowners were also worried by the damage done by people climbing over fences and that sort of thing.” Robin Hammond, of the Really Exciting Adventure Club, said cancelling the May 31 event was another case of health and safety rules destroying traditions.

Police blame organisers for failing to work with them. Inspector Steve Chester of Gloucestershire Police said: “Sadly, they have failed to co-operate with us.” He said the organisers had an obligation to ensure safety and manage traffic. Tewkesbury councillor Mike Collins said roads were blocked for miles last year and drivers were fined for parking on verges.
Diana Smart, 83, who makes the cheeses on her farm at Birdwood in the Forest of Dean, said she was “shattered” by the cancellation.

Nicholas – Stonehenge Tour Guide
HISTOURIES UK – the Best Tours in History

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Abbey Road Studios Celebrated With Grade II Listing For ‘Outstanding Cultural Significance’

Iconic Studios Listed on Advice of English Heritage

English Heritage is delighted that the Abbey Road Studios have today (23 February 2010) been recognised by grade ll listing.  In 2003, English Heritage advised ministers that the building possessed huge cultural importance and a remarkable and inspiring association with music making and should be listed in recognition of this unique special interest. The Secretary of State for Culture, Media and Sport has now endorsed that advice and listed the building.

Simon Thurley, Chief Executive of English Heritage said:  “Some of the most defining sounds of the 20th century were created within the walls of the Abbey Road Studios.  English Heritage has long recognised the cultural importance of Abbey Road – it contains, quite simply, the most famous recording studios in the world which act as a modern day monument to the history of recorded sound and music.  The listing of the building is a welcome acknowledgement of the contribution the studios have made to our musical heritage, and we hope that in some form, they can continue to play a role in inspiring the musicians of the future”.

Listing is a way of saying that a building is special and that every care should be afforded to decisions affecting its future.  English Heritage warmly welcome EMI’s appreciation for the cultural value embodied in the building and their understanding that listing is an appropriate way to recognise that value.

Nicholas – Tour Guide
HISTOURIES UK

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Back Roads Touring
Back Roads Touring
Tour Britain with your own expert guide and small vehicle. We can use the country lanes to get you off the ‘beaten track’ and explore a side of England that only we can show you.

Big coach tour operators can only use the motorways (highways) and have many restrictions throughout the day or days.  Most London coach companies spend almost 2 hours collecting people from various hotels and then drop you at Victoria station to finaly start your day. 
All the coach companies also travel in convoy so they all arrive at the same attraction at the same time – it can be chaos and quite an unpleasent experience.  The BIG coach tours will allow just 30 minutes at Stonehenge, 1 hour at Bath, 45 minutes at Oxford etc etc.  Not even time to wipe your nose let alone explore and take photos.  Needless to say you will never be allowed to stop for a photo or an unscheduled toilet stop.

YOU HAVE BEEN WARNED!!!!!

From my experience its a false econmomy choosing a big coach tour over a private bespoke tour.  If you want to visit multiple attractions in one day (tick um off your list and get the t-shirt) spend a mimimal amount of time there and have a totally un-personal experience then this is for you.  If not then please, please, please consider organising a private tour and see the real Britain v ia the small country back roads.  It can ofeten work out cheaper than 3 or 4 tickets on a big (60 seater) coach.

Stii not convinced ?

The extra time on our private tours mean that in addition to famous attractions we can take you away from the normal overcrowded and commercialised tourist traps. Let us show you scenic villages that you may not have heard but definitely will not want to miss.

Litter, traffic congestion and noise pollution are just three of the problems contributed to by the large coach operators – why would you want to be a part of this?

Smaller groups leave fewer footprints. Our tours are environmentally more friendly and less disruptive to local communities meaning we will be welcome for years to come.

Large coaches are restricted to using the highways – and a highway in England is pretty much like a highway anywhere in the world.

With a group size of 60 passengers bear in mind how long it takes just to get on and off the coach – this invariably eats into your sightseeing time.

Larger coach companies can spend up to 9 hours of your tour on the road meaning you have an average of only 30 minutes at the attractions.

Explore the Real Britain with HisTOURies UK Trips

Simon – British Tour Guide
HISTOURIES – Back Roads Tours

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What we know about the life of Saint David, the patron saint of Wales and one of the early saints who helped to spread Christianity among the pagan Celtic tribes of Western Britain.

Introduction

Saint David

St David's Cross monument Saint David’s Cross, St Davids, Pembrokeshire, WalesSaint David, or Dewi Sant as he’s called in the Welsh language, is the patron saint of Wales. His day is 1st March

His influence is shown in the number of churches dedicated to him in Wales and the celebrations each Saint David’s Day. Saint David factfile

There aren’t many facts about St David; but here are the only undisputed ones. 

  • He really existed
  • He was at the heart of the Welsh church in the 6th century
  • He came from an aristocratic family in West Wales
  • His mother was a saint, Saint Non
  • His teacher was also a saint, St Paulinus
  • He founded a large monastery in West Wales
  • He was one of the early saints who helped to spread Christianity among the pagan Celtic tribes of Western Britain
  • He became Archbishop of Wales, but remained in his community at Menevia (now called St Davids)
  • He was active in supressing the Pelagian heresy
  • His shrine became a great place of pilgrimage; four visits to the shrine at St David’s were considered the equivalent of two to Rome, and one to Jerusalem!

The most famous story about Saint David tells how he was preaching to a huge crowd and the ground is said to have risen up, so that he was standing on a hill and everyone had a better chance of hearing him. St David’s day celebrations

Celebrations

Girl in national costume of Wales, with a tall black hat over a lace bonnet and bright red flannel overcoat Girl in national costume of Wales ©St David’s Day has been a national festival in Wales since the 18th century, and is still marked with gusto. Many people will wear either a daffodil or a leek, which are both symbols of Wales.

 The other Welsh symbol, Y Ddraig Goch (the Red Dragon, Wales’s national flag), will be flown on many more buildings than usual.

Concerts are held to mark the occasion, particularly male voice choirs.

Primary schools

Saint David’s Day begins in many Welsh primary schools with a religious service.
Children dress in the traditional Welsh costumes. 

Boys and girls in traditional outfits dancing in rows inside the ruins of a cathedral Folk dancing in the ruins at Saint David’s ©Girls wear a petticoat and overcoat, made of Welsh flannel, and a tall hat, worn over a frilled bonnet. Boys wear a white shirt, a Welsh flannel waistcoat, black trousers, long wool socks and black shoes. 

Chilldren enjoy traditional Welsh dances, sing Welsh folk songs and recite Welsh poems. 

Secondary schools

Some secondary schools in Wales celebrate the Saint’s day with an Eisteddfod, a festival of singing, dancing, and reciting. The climax of the Eisteddfod is often a choir competition. 

David’s life

Saint David and the spin doctor

Most information about the Saint comes from a biography written by Rhygyfarch in the eleventh century. But because it was written so long after the Saint’s death, it isn’t likely to be very reliable.Anyway, Rhygyfarch was a bit of a spin-doctor, and slanted his book to make the case for the Welsh church being independent of Canterbury. One writer describes Rhygyfarch’s book as “chiefly a tissue of inventions”.
So most of what we know about Saint David is really legend; and none the less inspiring for it.

Before his birth

The first legend is set 30 years before David was born when an angel foretold his birth to Saint Patrick.The legend of his birth

Saint David’s father was a prince called Sant, son of the King of Cardigan.
His mother, Non, was the daughter of a local chieftan (and possibly the niece of King Arthur). But David wasn’t the child of a love-filled marriage. He was born after his father either seduced or raped Non, who went on to become a nun.
Non left her family and gave birth by the sea. So intense was the birth that her fingers left marks where she grasped the rocks. As David was born a bolt of lightning from heaven struck the rock and split it in two. 

The legend of his baptism

St David was baptised by Saint Elvis of Munster, and it is said that a blind man was cured by the water used for the baptism. 

David’s early life, and another legend

David was schooled at the local monastery, Hen Fynyw, which is south of present day Aberaeron, and was taught by Paulinus, a blind monk. David cured Paulinus of his blindness by making the sign of the cross. Realising that David was a special and holy person, Paulinus sent him off as a missionary to convert the pagan people of Britain. 

Cathedral in verdant Welsh countryside Saint David’s Cathedral, near his original community ©

David the monk

In the course of his travels, David is said to have founded twelve monasteries. 

David escapes poison

At one of his monasteries David became so unpopular with his monks for the life of austerity he made them live, that they tried to poison him. David was warned about this by St Scuthyn, who travelled from Ireland on the back of a sea-monster for the purpose. David blessed the poisoned bread and ate it; and came to no harm.

Life and teachings

The message of Saint David

Statue of Saint David with some of his writings Saint David the preacher ©David was a great church leader, but not in the sense of a present day bishop or archbishop. 

He was a prophet and a teacher, a man of prayer and a miracle worker. He was the heart of the monastic community he founded in what is now St Davids, and through his direct teaching, and the work of the monks he influenced, he shaped the spirituality of his time and place.

 A monk’s life

David believed that monks should live simply, and he prescribed a harsh life for his followers. As well as praying and celebrating mass, the brothers had to work hard. They rose at dawn for prayer, and then worked in the monastery and the fields around it. David would not allow them to make animals work for them, but made them pull the plough themselves, saying, “every man his own ox.” And while they worked, they continued to pray. They had a spare diet, too, eating only vegetables and bread, and having only milk and water to drink.
St David himself drank only water, and is sometimes known in Welsh as ‘Dewi Ddyfrwr’ (David the water drinker).
St David’s monks were expected to remain silent, except for prayer or in emergency. But though it was a hard life, David’s holiness and personal charisma were enough to hold the community together in the service of God. The example of his life, and the modernity of his most famous saying – that we should concentrate on “doing the little things in God’s presence with conscientiousness and devotion,” make St David a figure with a contemporary appeal.

David’s last message

Statue of Saint David showing a dove, representing the Holy Spirit, on his shoulder Saint David is represented with a dove ©St David is often shown with a dove on his shoulder. The bird symbolises the Holy Spirit which gave David the gift of eloquence as he preached the Good News of Christianity. 

But although he was a great preacher, the message by which St David is most remembered is not a flowery piece of preaching but a simple statement about simplicity. It comes from his last sermon… 

In his last sermon David told his monks to “do the little things, the small things you’ve seen me doing”. 

Archbishop Rowan Williams thinks that phrase resonates with modern people because… 

…it reminds us that the primary things for us are the relationships around us, the need to work at what’s under our hands, what’s within our reach. 

We can transform our domestic, our family relationships, our national life to some extent, if we do that with focus and concentration in the presence of God.

 David UK- Tour Guide
HISTOURIES UK – Stonehenge Tours

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Stonehenge 2010

Our friends at the Stonehenge Tour Company have just announced their 2010 Summer Solstice Tour. See itinerary below. Works out cheaper and far less hassle if you are travelling from London. See link at bottom of page.

STONEHENGE SUMMER SOLTICE ‘EXCLUSIVE’ TOUR – JUNE 21st 2010
After the huge success of our tours in previous years we are delighted to announce our 2010 departure.

Each year on the 21 June visitors from around the world gather at Stonehenge overnight to mark the summer solstice and to see the sunrise above the stones. At dawn the central Altar stone aligns with the Slaughter stone, Heel stone and the rising sun to the northeast.

“A Once in a Lifetime Opportunity!”

STONEHENGE SPECIAL ACCESS TOUR

Each year on the 21 June visitors from around the world gather at Stonehenge overnight to mark the summer solstice and to see the sunrise above the stones. At dawn the central Altar stone aligns with the Slaughter stone, Heel stone and the rising sun to the northeast.

The Summer Solstice is the most important day of the year at Stonehenge and a truly magical time to be there. It’s an ad hoc celebration that brings together England’s New Age Tribes (neo-druids, neo-pagans, Wiccans) with ordinary families, tourists, travelers and party people – 1000’s of them!
For many the impulse to arrive at Stonehenge in time for the Solstice is a little like all those people drawn to the strange rock in Close Encounters of the Third Kind. It’s akin to a spiritual experience. Anyone who has witnessed the crowd become silent as the sky begins to brighten can attest to that. You will enjoy 3 – 4 hours within the circle at sunset on June 20th or sunrise on June 21st. The small group (16 people) nature of this tour means you can have a real personal experience.

We are offering two departure options for this special tour:

TOUR OPTION 1:
Depart central London at 5pm June 20th. Mini Coach Travel to Stonehenge with guide and spend 3 – 4 hours inside the circle and witness the sun setting, Druid Ceremony and festivities. Back to London at 1am

TOUR OPTION 2:
Depart central London at 1am June 21st. Mini Coach Travel to Stonehenge with guide and spend 3 – 4 hours in side the circle and witness the sun rising, Druid Ceremony and festivities. Back to London at 8am

IMPORTANT INFORMATION:
This is not like our traditional guided ‘Private Access’ tour. Although this tour is guided it does not visit other attractions and is not everyone’s cup of tea, however those who do participate will never forget it and will surely ‘tell the tale’ for many years to come…… Please take the time to view our images / video of previous ‘Solstice Tours’.
For those of you who have not visited this sacred site, we should mention that the complex is roped off. Visitors observe the stones from a distance and are not permitted within the temple complex……….our ‘Summer Solstice’ tours allow you to be amongst the stones and to actually touch them.

N.B. With this exception English Heritage do not allow any other ‘private access’ tours between 16th June and 1st July

English Heritage provides Managed Open Access to Stonehenge for the Summer Solstice and works closely with agencies, and people from all sectors of the community, in order to create a peaceful occasion – ensuring an event that can be safely enjoyed by all and protects Stonehenge and its surrounding Monuments.

Due to the nature of this ‘special access’ tour and the strict entry conditions that English Hritage impose please register your interest for this tour on the form below and we will contact you with booking details and terms and conditions. This is on a first come first serve’ basis.

Click here to view full details

David  – Tour Guide
Histouries UK – Stonehenge Tours

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