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An exciting new Bronze Age hoard discovered in west Wiltshire (near Stonehenge)  has just gone on display at Salisbury Museum. It was found a month ago in a field near Tisbury by a metal detectorist. He reported the first object, a spearhead, to the Wiltshire Finds Liaison Officer. A team of archaeologists then excavated the remaining objects and recorded how they lay in the ground.

The hoard of over 100 copper alloy objects is over 2,700 years old and dates to the late Bronze Age and early Iron Age. It consists of tools – axe heads, chisels, sickles, gouges, and weapons – spearheads, daggers, knives, swords and scabbard fittings. It is the most important hoard to have been found in Wiltshire since the discovery of the Salisbury Hoard in the 1980s.

It is very unusual for a hoard of this significance to be on display in a regional museum before it has been assessed by the experts at the British Museum. The hoard will only be on display until Saturday 26 November – it will then go to the British Museum for assessment and the local coroner will need to hold an inquest to determine whether it is Treasure Trove.

See the Salisbury Journal for an article about the hoard.

 The hoard will only be on display until Saturday 26 November

Salisbury Museum – http://www.salisburymuseum.org.uk/

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Out of Earth Exhibition

Out of Earth Exhibition

Renowned potter Chris Carter and archaeologist Martin Green share their fascination with the prehistoric past of Cranborne Chase.  Through art and artefact, they reveal a story of the humans that occupied the landscape before history was written.

Out of the Earth explores a dialogue between artist and archaeologist as they respond to the objects excavated from flint-rich soils of Cranborne Chase.  Artefacts from Martin’s own museum, which displays the finds he has discovered over the years, will be on display alongside Chris’s artwork and objects from Salisbury Museum and Wiltshire Heritage Museum.  Together, the objects describe and uncover the imprints left by farming, community and ritual activities in the past.

Chris and Martin describe themselves as ‘sons of the soil’, both having been raised on farms in the countrysides of Warwickshire and Dorset.  They met following a BBC4 radio show ‘Open Country’ which featured Down Farm on Cranborne Chase.  Martin had been excavating there since he inherited it in 1979 and Chris’s interest in the Chase landscape soon developed into a passion for exploring it through his art.

The exhibition shows new developments in Chris’s work and is itself a testimony to the continuing influence of prehistoric people on us today as their artistry, communities and ritual activities are re-discovered through archaeology.  Chris describes the way he searches for his pots in the clay as akin to the archaeologist’s search for an object in the earth.  Cranborne Chase has encouraged his art to take new routes which have seen him sculpting from flint and creating 2D collage works.  A deep-seated influence of the landscape and farming is apparent in his work; his pots suggest the sinuous twist of the plough and the symmetry of the stone axe, whilst the surface textures reflect the processes of people and nature on the landscape.

Both pot and artefact have a power and contemplative quality that makes Out of the Earth an exhibition not to be missed.  Here, the passion for the Cranborne landscape and for the people who lived on and moulded it, is deep-seated, inherent and heartfelt.  The stories revealed are told by two people who know the landscape intimately, both inside and out, and can tell those stories with an authority and understanding that cannot be disputed. 

Link: http://www.salisburymuseum.org.uk/exhibitions/exhibitions/174-out-of-the-earth.html
Sponsors: The Stonehenge Tour Company – www.StonehengeTours.com

Well worth a visit!

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The detailed route for the Olympic torch announced today sees the flame visiting more than 50 West Country communities, and passing historic landmarks including Stonehenge and Glastonbury Tor.

Olympic FlameMore than 95 per cent of the population will be within ten miles of the torch as it makes a snaking journey from Cornwall to London’s Olympic Stadium.

Torchbearers will carry it in relay. On parts of the journey it will go via horseback, bicycle, tram and steam-train.

People in Somerset will have plenty of opportunity to see the torch, despite the fact that back in 2009 the Conservative-led County Council refused to bid for it to pass through.

Resources portfolio holder Councillor David Huxtable said at the time that the cost in traffic management and disruption would be too high. But the London Organising Committee of the Olympic and Paralympic Games had an ambition to ensure that it reached most people. Many thousands of people are expected to welcome the flame along the route each day and celebrate the achievements of the torchbearers in parks, squares and streets.

Lord Coe, chairman of the Games organising committee, said: “I’m delighted that the Olympic torch relay will take the 2012 Games to almost every corner of the UK and that we have achieved our ambition to take the flame to within an hour’s journey of 95 per cent of the population.”

The route in the West

On May 21 the torch will travel to Porlock, Minehead, Dunster, Carhampton, Washford, Williton and Taunton.

May 22: Ilminster, Yeovil, Ilchester, Somerton, Street, Glastonbury, Coxley, Wells, Croscombe, Shepton Mallet, Frome, Southwick, Trowbridge, Bradford-on-Avon, Bath, Bitton, Longwell Green, Hanham, and Bristol.

May 23: Flax Bourton, Backwell Farleigh, Backwell West Town, Nailsea, Failand, Leigh Woods, back to Bristol, then on to Chippenham, Calne, Marlborough, Chiseldon, Wroughton, Royal Wootton Bassett, Swindon, Stroud, Painswick, Brockworth, Shurdington and Cheltenham.

May 24: Gloucester, Maisemore, Hartpury, Corse and Staunton and on to Ledbury, Bartestree, Lugwardine and Hereford.

July 11: Ludgershall, Tidworth, Amesbury, The Winterbournes and Salisbury.

July 12: Salisbury, Wilton, Barford St Martin, Fovant, Ludwell, Shaftesbury, Fontmell Magna, Iwerne Minster, Stourpaine, Blandford Forum, Winterborne Whitechurch, Milborne St Andrew, Puddletown, Dorchester, Winterbourne Abbas, Bridport, Chideock, Lyme Regis, Burton Bradstock, Abbotsbury, Portesham, Chickerell, Wyke Regis, Osprey Quay, Portland, Weymouth.

July 13: Portland Bill, Southwell, Weston, Easton, Fortuneswell, Weymouth, Preston, Osmington, Winfrith Newburgh, Wool, Corfe Castle, Swanage, Stoborough, and Wareham.

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A metal detector enthusiast located more than 100 bronze items, thought to be about 2,700 years old, on a farmland site which is being kept secret.

Having first found a spearhead, he decided not to disturb the ground and notified archaeologists, who were able to conduct a meticulous excavation.

The finds, from the late Bronze Age and early Iron Age, include tools such as chisels, axe heads and gouges, and weapons including fragments of a sword and scabbard and more spearheads.

Experts are hugely excited about the hoard, which is still being catalogued. They are not prepared to guess at its value yet but say it is the biggest in the area since the Salisbury Hoard – now in the British Museum – was discovered in the 1990s.

Salisbury & South Wilts Museum director Adrian Green said: “It’s a very rare and important find, and it’s still fresh out of the ground. This was not previously a known archaeological site. The guy was just metal detecting as a hobby.

“What was significant about it was that he very responsibly told the finds liaison officer for the county, Katie Hinds, who is paid by the British Museum to record finds made by chance like this, rather than just digging it up himself and potentially losing valuable archaeological information.

“This was brilliant, and exactly what we want detectorists to do. She was able to arrange a specialist team to go and dig it up. That’s very important from an academic point of view.

“You could count on two hands the number of Bronze Age hoards which have been recorded professionally by archaeologists in this way.”

The hoard will go to the British Museum to be assessed and there will be an inquest to determine whether it is treasure trove.

If so, Salisbury Museum will have a chance to raise funds to buy it.

Neither the finder nor the landowner wish to be identified
Link : http://www.salisburyjournal.co.uk/news/9336972.Ancient_artefacts_unearthed_in_Tisbury/

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Samhain marks one of the two great doorways of the Celtic year, for the Celts divided the year into two seasons: the light and the dark, at Beltane on May 1st and Samhain on November 1st. Some believe that Samhain was the more important festival, marking the beginning of a whole new cycle, just as the Celtic day began at night. For it was understood that in dark silence comes whisperings of new beginnings, the stirring of the seed below the ground. Whereas Beltane welcomes in the summer with joyous celebrations at dawn, the most magically potent time of this festival is November Eve, the night of October 31st, known today of course, as Halloween. 

Samhain (Scots Gaelic: Samhuinn) literally means “summer’s end.” In Scotland and Ireland, Halloween is known as O�che Shamhna, while in Wales it is Nos Calan Gaeaf, the eve of the winter’s calend, or first. With the rise of Christianity, Samhain was changed to Hallowmas, or All Saints’ Day, to commemorate the souls of the blessed dead who had been canonized that year, so the night before became popularly known as Halloween, All Hallows Eve, or Hollantide. November 2nd became All Souls Day, when prayers were to be offered to the souls of all who the departed and those who were waiting in Purgatory for entry into Heaven. Throughout the centuries, pagan and Christian beliefs intertwine in a gallimaufry of celebrations from Oct 31st through November 5th, all of which appear both to challenge the ascendancy of the dark and to revel in its mystery.

 

In the country year, Samhain marked the first day of winter, when the herders led the cattle and sheep down from their summer hillside pastures to the shelter of stable and byre. The hay that would feed them during the winter must be stored in sturdy thatched ricks, tied down securely against storms. Those destined for the table were slaughtered, after being ritually devoted to the gods in pagan times. All the harvest must be gathered in — barley, oats, wheat, turnips, and apples — for come November, the faeries would blast every growing plant with their breath, blighting any nuts and berries remaining on the hedgerows. Peat and wood for winter fires were stacked high by the hearth. It was a joyous time of family reunion, when all members of the household worked together baking, salting meat, and making preserves for the winter feasts to come. The endless horizons of summer gave way to a warm, dim and often smoky room; the symphony of summer sounds was replaced by a counterpoint of voices, young and old, human and animal. 

In early Ireland, people gathered at the ritual centers of the tribes, for Samhain was the principal calendar feast of the year.   The greatest assembly was the ‘Feast of Tara,’ focusing on the royal seat of the High King as the heart of the sacred land, the point of conception for the new year. In every household throughout the country, hearth-fires were extinguished. All waited for the Druids to light the new fire of the year — not at Tara, but at Tlachtga, a hill twelve miles to the north-west. It marked the burial-place of Tlachtga, daughter of the great druid Mogh Ruith, who may once have been a goddess in her own right in a former age. 

At at all the turning points of the Celtic year, the gods drew near to Earth at Samhain, so many sacrifices and gifts were offered up in thanksgiving for the harvest. Personal prayers in the form of objects symbolizing the wishes of supplicants or ailments to be healed were cast into the fire,  and at the end of the ceremonies, brands were lit from the great fire of Tara to re-kindle all the home fires of the tribe, as at Beltane. As they received the flame that marked this time of beginnings, people surely felt a sense of the kindling of new dreams, projects and hopes for the year to come. 

The Samhain fires continued to blaze down the centuries.  In the 1860s the Halloween bonfires were still so popular in Scotland that one traveler reported seeing thirty fires lighting up the hillsides all on one night, each surrounded by rings of dancing figures, a practice which continued up to the first World War. Young people and servants lit brands from the fire and ran around the fields and hedges of house and farm, while community leaders surrounded parish boundaries with a magic circle of light. Afterwards, ashes from the fires were sprinkled over the fields to protect them during the winter months — and of course, they also improved the soil. The bonfire provided an island of light within the oncoming tide of winter darkness, keeping away cold, discomfort, and evil spirits long before electricity illumined our nights. When the last flame sank down, it was time to run as fast as you could for home, raising the cry, “The black sow without a tail take the hindmost!”

Even today, bonfires light up the skies in many parts of the British Isles and Ireland at this season, although in many areas of Britain their significance has been co-opted by Guy Fawkes Day, which falls on November 5th, and commemorates an unsuccessful attempt to blow up the English Houses of Parliament in the 17th century. In one Devonshire village, the extraordinary sight of both men and women running through the streets with blazing tar barrels on their backs can still be seen! Whatever the reason, there will probably always be a human need to make fires against the winter’s dark.

Divination at Halloween  

Samhain was a significant time for divination, perhaps even more so than May or Midsummer’s Eve, because this was the chief of the three Spirit Nights. Divination customs and games frequently featured apples and nuts from the recent harvest, and candles played an important part in adding atmosphere to the mysteries. In Scotland, a child born at Samhain was said to be gifted with an d� shealladh, “The Two Sights” commonly known as “second sight,” or clairvoyance. 

Apple Magic
At the heart of the Celtic Otherworld grows an apple tree whose fruit has magical properties. Old sagas tell of heroes crossing the western sea to find this wondrous country, known in Ireland as Emhain Abhlach, (Evan Avlach) and in Britain, Avalon. At Samhain, the apple harvest is in, and old hearthside games, such as apple-bobbing, called apple-dookin’ in Scotland, reflect the journey across water to obtain the magic apple. 

Dookin’ for Apples
Place a large tub, preferably wooden, on the floor, and half fill it with water. Tumble in plenty of apples, and have one person stir them around vigorously with a long wooden spoon or rod of hazel, ash or any other sacred tree. 

Each player takes their turn kneeling on the floor, trying to capture the apples with their teeth as they go bobbing around. Each gets three tries before the next person has a go. Best to wear old clothes for this one, and have a roaring fire nearby so you can dry off while eating your prize!
If you do manage to capture an apple, you might want to keep it for a divination ritual, such as this one: 

The Apple and the Mirror
Before the stroke of midnight, sit in front of a mirror in a room lit only by one candle or the moon. Go into the silence, and ask a question. Cut the apple into nine pieces. With your back to the mirror, eat eight of the pieces, then throw the ninth over your left shoulder. Turn your head to look over the same shoulder, and you will see and in image or symbol in the mirror that will tell you your answer.

(When you look in the mirror, let your focus go “soft,” and allow the patterns made by the moon or candlelight and shadows to suggest forms, symbols and other dreamlike images that speak to your intuition.) 

Dreaming Stones
Go to a boundary stream and with closed eyes, take from the water three stones between middle finger and thumb, saying these words as each is gathered:                        

         I will lift the stone
           As Mary lifted it for her Son,
           For substance, virtue, and strength;
           May this stone be in my hand
           Till I reach my journey’s end.
 

(Scots Gaelic)
          Togaidh mise chlach,
          Mar a thog Moire da Mac,
          Air bhr�gh, air bhuaidh, ‘s air neart;
          Gun robh a chlachsa am dh�rn,
          Gus an ruig mi mo cheann uidhe.

Carry them home carefully and place them under your pillow. That night, ask for a dream that will give you guidance or a solution to a problem, and the stones will bring it for you.
Article from ‘The Stonehenge Stone Circle’ Website

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VisitWiltshire has launched a new handy sized Wiltshire Downs & Market Towns pocket guide and map, offering helpful information as part of an on-going campaign to attract and retain visitors to the county.
Wilsthire White Horse

The 24-page pocket guide details a host of attractions and activities to suit all ages, with information about events and festivals, food and drink, history and heritage, and the great outdoors.

David Andrews Chief Executive of VisitWiltshire highlighted the need for the guide: “This new guide is all part of the work we’re doing to celebrate the diversity of the county’s tourism product and to raise the profile of Wiltshire as a must-see holiday destination.  This is a new title for us and I’m particularly pleased that we’ve had such strong support in producing this guide from the local travel industry.”

The Wiltshire Downs are home to some of the UK’s most exciting and iconic attractions including:

The White Horses cut into the chalk hillside
The Ridgeway long distance path, which has been called the oldest road in Britain
Crofton Pumping Station, which houses the oldest working beam engine in the world
Caen Hill locks, arguably the most impressive flight of locks in the UK
Avebury, one of the most important Megalithic monuments in Europe consisting of 200 standing stones in two great circles.  This is combined with a massive bank and ditch which covers more than 28 acres
The new guide is split into clear sections making it easy for visitors to find just what they are looking for.  Amongst the highlights are events listings, suggestions for days out and plenty of pages dedicated to food and drink.  There is also a map showing the location of each individual attraction and activity.

David Dawson, Chair of Devizes Area Tourism Partnership and Director of Wiltshire Heritage Museum said, “We are delighted that VisitWiltshire has produced this timely new Wiltshire Towns & Market Towns Pocket Guide.  Given all the changes to tourism in Devizes lately it’s fantastic to see VisitWiltshire proactively targeting new visitors in this way, informing them of the best to see and do in the area.  Many of our attractions are now acting as mini tourist information centres and will be stocking the guide for anyone to use.”

As well as local circulation, the print run of 30,000 copies will be distributed proactively as part of VisitWiltshire’s marketing drive to bring additional visitors to the county.  Additional content is available to visitors online at www.visitwiltshire.co.uk.

Copies of the free ‘Pocket Guide and Map’ are available from VisitWiltshire by calling 0845 602 7323 or can be downloaded from the internet by visiting www.visitwiltshire.co.uk.

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A pair of carved stone ducks unearthed at Vespasian’s Camp near Stonehenge are believed to be the oldest known figurines found in the UK, and are amongst other findings that suggest the sacred site was in use several thousand years before the megalith itself was constructed.

Two stone carvings, in the shape of ducks, dated to around 700 BC. (Luke Beaman/The Open University)

Two stone carvings, in the shape of ducks, dated to around 700 BC. (Luke Beaman/The Open University)

Led by archeologist David Jacques at The Open University, several students uncovered a hoard of artifacts from the mid-Stone Age, including a ceremonial dagger, the remains of an aurochs feast, and more than 5,000 flints and tools.

“We thought it was probably a mixed cache of early prehistoric tools, and assumed some were contemporary with Stonehenge,” Jacques said in a press release.

“When we took them back to Cambridge and a number of experts suggested they were all Mesolithic, we started to get very excited.”

The team found evidence of a fire with over 200 cooked animal bones from at least one aurochs, which were radiocarbon dated back to about 6,250 BC, more than 3,000 years before the giant stone circle was erected.

“Mesolithic people were nomadic hunter-gatherers who would have had temporary settlements,” Jacques explained.

“Salisbury Plain would have been something like the Serengeti with herds of animals roaming across it, and people could have used the hills that sort of create a basin around it as vantage points from which to see the movement of animals.”

Now extinct, aurochs were a type of large cattle that once roamed Eurasia and North Africa, reaching almost two meters in height.

“An aurochs was something like a large minivan in size,” Jacques said. “To catch an animal this big would have been a major feat.”

“It would have fed a lot of people. It’s likely there was a large gathering, possibly as many as 100 people, who cooked and feasted on the aurochs.”

Meanwhile, the ducks were dated back to 700 BC, and the dagger to around 1,400 BC. The figurines are believed to be part of a Bronze Age tradition based on casting sacrificial offerings into water.

Only a few other Mesolithic artifacts have previously been found in the area. Field archeologist Tom Lyons at Oxford Archaeology East said in the release that the discovery is highly significant.

“It’s really exciting to get such a cache of material,” he said. “This certainly makes this find nationally important, if not internationally important”

Link: http://www.theepochtimes.com/n2/science/mesolithic-discovery-could-alter-our-understanding-of-stonehenge-62434.html

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Round Barrows – That’s where Bronze Age people buried their dead init! Nuff said”. Factually correct, if a tad simplistic, but of course the potential for learning more about society from studying these monuments it could be argued is still in its infancy. The landscape of Cranborne Chase has been at the forefront of British prehistory and archaeology since the middle of the 19th century, it having one of the densest concentrations of prehistoric monuments in north-west Europe.

image credit: High Lea Farm excavation © Bournemouth University

image credit: High Lea Farm excavation © Bournemouth University

In 2003 John Gale embarked upon a seasonal campaign of excavations at the little known and apparently flattened barrow group at High Lea Farm near Hinton Martell north of Wimborne. The fieldwork was completed in 2009 and the analysis currently under way is discovering information which suggests that we still have a lot to learn about these ‘familiar’ monuments of the Wessex landscape.  

John will also be incorporating some early results of his recent survey work at the Clandon Barrow in west Dorset which has a bearing on the lecture title.

 A lecture in the Salisbury Museum Archaeology Lectures (SMAL) series. SMAL lectures are held on the second Tuesday of each month from September to April (2011)

A talk by John Gale, Senior Lecturer in Archaeology, Bournemouth University.

Link: http://www.salisburymuseum.org.uk/what-s-on/lectures/188-the-knowlton-prehistoric-landscape-project-–-we-know-a-lot-about-round-barrows-dont-we.html

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A 2,000-year-old mass grave full of dismembered bodies and skulls has been discovered at an ancient burial site being dug up to create a road for the 2012 Olympics.

Archaeologists excavating the Weymouth Relief Road, on Ridgeway Hill near Weymouth, believe the pit of corpses comprises Iron Age war casualties massacred by the Roman Army.

The road is being dug as part of transport links for the Olympics. Picture courtesy Oxford Archaeology

“We have counted 45 skulls so far in one section of the pit, and several torsos and leg bones in separate sections,” said David Score, Project Manager for Oxford Archaeology.

“It’s very early days but so far, after a visit to the site by our head of burial services, the skulls appear to be predominately those of young men.

Torsos and bones feature. Picture courtesy Oxford Archaeology

“At the moment we don’t fully understand how or why the remains have come to be deposited in the pit, but it seems highly likely that some kind of catastrophic event such as war, disease or execution has occurred.”

Score’s gory finds on the £87 million transport route to the proposed “Olympic Village” are an unprecedented follow-up to the discovery of 12 skeletons at the site in January, when he predicted the team “could find anything” while stripping the soil back.

Archaeologists have been working at the site for months. Picture courtesy Oxford Archaeology

“It is rare to find a burial site like this one,” he added. “There are lots of different types of burial where skeletons may be aligned along a compass axis or in a crouched position, but to find something like this is just incredible.”

Dorset County Council said the development was “extraordinary”, and Head of Highways Andy Ackerman warned the public to stay away from the six-metre pit, which has been fenced off.

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A chance discovery of coins has led to the bigger find of a Roman town, further west than it was previously thought Romans had settled in England.

The town was found under fields a number of miles west of Exeter, Devon.

Roman coins found by two local men led to the discovery of a town

Roman coins found by two local men led to the discovery of a town

Nearly 100 Roman coins were initially uncovered there by two amateur archaeological enthusiasts.

It had been thought that fierce resistance from local tribes to Roman culture stopped the Romans from moving so far into the county.

Sam Moorhead, national finds adviser for Iron Age and Roman coins for the PAS at the British Museum, said it was one of the most significant Roman discoveries in the country for many decades.

“It is the beginning of a process that promises to transform our understanding of the Roman invasion and occupation of Devon,” he explained.

After the coins were unearthed by the local men out using metal detectors, Danielle Wootton, the University of Exeter’s liaison officer for the Portable Antiquities Scheme (PAS), which looks after antiquities found by the public, was tasked with investigating further.

After carrying out a geophysical survey last summer, she said she was astonished to find evidence of a huge landscape, including at least 13 round-houses, quarry pits and track-ways covering at least 13 fields, the first of its kind for the county.

“You just don’t find Roman stuff on this scale in Devon,” said Ms Wootton.

She carried out a trial excavation on the site, and has already uncovered evidence of extensive trade with Europe, a road possibly linking to the major settlement at Exeter, and some intriguing structures, as well as many more coins.

“This was a really exciting discovery,” said Ms Wootton. But she said most exciting of all was that her team had stumbled across two burial plots that seem to be located alongside the settlement’s main road.

“It is early days, but this could be the first signs of a Roman cemetery and the first glimpse of the people that lived in this community,” she explained.

Romans in Devon

Not enough excavation has been done yet to date the main occupation phase of the site, but the coins that were found range from slightly before the start of the Roman invasion up until the last in 378AD.

The Romans reached Exeter during the invasion of Britain in AD 50-55, and a legion commanded by Vespasian built a fortress on a spur overlooking the River Exe. This legion stayed for the next 20 years before moving to Wales.

A few years after the army left, Exeter was converted into a bustling Romano-British civilian settlement known as Isca Dumnoniorum with all the usual Roman public buildings, baths and forum.

It was also the principal town for the Dumnonii tribe, a native British tribe who inhabited Devon and Cornwall. It was thought that their resistance to Roman rule and influence, and any form of ‘Romanisation’ stopped the Roman’s settling far into the south west.

For a very long time, it was thought that Exeter was the limit of Roman settlement in Britain in the south west, with the rest being inhabited by local unfriendly tribes.

Some evidence of Roman military occupation has been found in Cornwall and Dartmoor, thought to be protecting supply routes for resources such as tin.

However on this site, more than just the coins are Roman. Pottery and amphora fragments recovered suggest the town embraced trading opportunities in Europe that came with Roman rule, and a fragment of a Roman roof tile has also been found.

Danielle Wootton received some funding from the British Museum, the Roman Research Trust and Devon County Council in June to carry out the trial excavation but said more money was needed as they still had not reached its outer limits.

“We are just at the beginning really, there’s so much to do and so much that we still don’t know about this site.

“I’m hoping that we can turn this into a community excavation for everyone to be involved in, including the metal detectorists,” she explained.

Sam Moorhead said he believed more Roman settlements may be found in the area in the next few years.

The excavation of this unique site will feature in the forthcoming BBC Two series Digging For Britain.

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