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Daredevil happenings at cathedral…
SHOPPERS in Salisbury may have spotted some strange shenanigans going on at Salisbury Cathedral on Thursday.

Blue Peter presenter Helen Skelton was joined by a steeplejack and an abseiling camerman to change the four red light bulbs on the spire.

The group climbed up inside the spire to the weather door, which is 12 metres below the summit and is the point at which they had to continue the climb to the top on the outside.

About the Cathedral:

The Cathedral Church of the Blessed Virgin Mary in Salisbury

Salisbury is unique amongst medieval English cathedrals, built within one century with no substantial later additions. The building itself is remarkable, a testimony to the faith and practical skills of those who erected it.

But it is much more than an historical monument. It is the Cathedral Church of the Salisbury diocese and so the Mother Church of several hundred parishes in Wiltshire and Dorset. It is a centre of pilgrimage for hundreds of thousands of visitors every year. Every day, week in week out, for century after century, God is worshipped here. Above all it is a place of prayer.
Salisbury and Stonehenge Tour Guide
HisTOURies UK – The Best Tours in History

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I have just been teaching my 5 year old boy archery – an essential part of our history in Britain.  This was compulsary 700 years ago………….
I frequently talk about the ‘longbow’ history on my guided tours and wanted to share some more in-depth information.

In writing this work, I have tried to create an accurate account of the Longbow’s development and use from its 12th century Welsh beginnings to its eventual military demise in the 16th century. The source material used is by no means a complete list, and as such, I encourage all to perform their own research into this field. Suffice it to say, I present this work as an outline of major events to spark the imagination and to feed the soul.

Origin of the English Longbow

Early 12th Century: The Longbow was developed from a Welsh bow that had been used against the English. During the numerous skirmishes with the Welsh, the English had witnessed the power of this weapon.

1252: Longbow was accepted as a formal military weapon.

C.1280: Longbow adopted by Edward I during the Welsh campaigns after seeing how effectively the Welsh used the bow.

1331-1333: Longbow used by Edward III during the Scottish Campaign.

1337-1453b: The hundred years war with France:During this time, the English and Welsh longbowmen were the most prominent part of the English army, sometimes outnumbering the Men-at-Arms by as much as 10:1. The average was a ratio of about 3:1.

1346: The Battle of Crecy: The English army of Edward III won the first major battle of the 100 Years War. The English numbered between 12,000 and 19,000 men, of which 7,000 to 10,000 were archers. The French Army, under Philip IV was made up of 12,000 mounted Men-at-Arms, 6,000 Genoese Crossbowmen, and up to 60,000 Foot Soldiers. The English were aided by a shower that morning, making a charge up a muddy hill, with the sun in their eyes and arrows raining down on them — most difficult for the French. The opening shots were loosed by the Genoese Crossbowmen, which fell short. The English answered with five times as many arrows, which did not fall short. The Crossbowmen broke ranks and tried to flee the field. The French commander, however, was displeased with the apparent lack of courage and ordered that the Crossbowmen be ridden down by the Heavy Cavalry on their way to the English line. After 16 charges and 90 minutes, the French had lost 4000 knights, including 2 Kings, 2 Dukes, and 3 Counts. English losses were estimated at only 50 men.

1356: The Battle of Poiters: Edward III, The Black Prince of Wales, with 6,000-8,000 men defeated a French host 3 times as large. This time the French fought largely on foot, and this time, much hand to hand fighting took place, with the archers attacking the rear and flanks of the French charge. In the end, the results were much the same as at Crecy. Two thousand French Knights and Nobles, including the Constable of France, 2 Marshals, The Bearer of the Oriflamme, along with thousands of common foot soldiers were killed. One Arch-Bishop, 13 Counts, 5 Viscounts, and 21 Barons and Bannerets were killed or captured.

1415: The Battle of Agincourt: In what was perhaps the greatest victory of the Hundred Years War, a small, sick and exhausted English army under King Henry V, won an astounding victory over a seasoned French host at least three times as large. The composition of the English forces was 1,000 Men-at-Arms and 5,000 Archers divided into the traditional three “battles” with the archers in a wedge pattern flanking each “Battle”. When the battle was over, between 7,000 and 10,000 French had been killed. Among those killed or captured were the Constable of France, a Marshal, 5 Dukes, 5 Counts, and 90 Barons. Fewer that 500 English had been lost during the fighting.

Arms and Armor of the Well-Equipped Longbowman

Equipment of the 14th Century:
The more well equipped archers, the house archer, wore an Open-faced Bascinet or a simple conical helmet, sometimes with a maille Aventail, a “fall” covering the neck and/or cheeks. For body protection, the Padded Gambeson or Aketon was most commonly worn. This was a thick quilted knee length coat with long sleeves that tapered to a tight fit at the forearms, so as not to hinder the archer. Sometimes a Chain-maille shirt was worn over the Gambeson. These shirts were hip-, thigh-, or knee length, with half, three-quarter, or full length sleeves. Obviously the lighter type was more common. Leg plates, shoulder plates (Spaulders or Pauldrons) and similar plate augmentation was uncommon at this stage of history.

Equipment of the 15th Century:
During this period, the well equipped archer wore a simple open faced Salade or Sallet. Occasionally, these were visored, but one wonders as to the hindrance of such a device. The Jack, a thigh length, diamond quilted version of the Aketon, by this time had become the standard body covering. By the mid 15th Century, Brigandine had started to be used. This was a sleeveless, poncho like jack with integral overlapping plates fastened between layers of stout fabric by a series of rivets. Plate augmentation for the legs, arms, and shoulders seem to have been more prevalent during this period, but it was still uncommon.

The weaponry of the well-equipped archer remained fairly constant during this whole period. Besides the archer’s longbow, and a sheaf of 24 war arrows, the archer also carried a dagger, a sword of some type (generally a short sword) and a small shield know as a “Buckler “. The English were renowned “Sword and Buckler” fighters until the 17th Century.

Through both centuries, the archer wore the badge and colours of his employer, whether lord, gentry, or city. The Livery Coat or Jacket was common. These garments were made of wool or linen broadcloth, hip or thigh length, with or without collars, and half or full length sleeves, or sleeveless. The badge was sewn or embroidered on the front and sometimes the back of the garment. A white Livery Jacket with the red cross of St. George was very common in the 15th century.

The English Longbow

The English Longbow is a “self-bow”. This is a single piece of wood that is shaped and seasoned for the purpose. The wood of choice was Yew, but availability problems often required the use of Wych Elm, Elm, and Ash as substitutes. The medieval craftsmen selected the staves with great care. A master Bowyer could craft a bow in under 2 hours!

The length of the finished product was from 67 inches to 78 inches in length and up to 2 inches thick at the riser. This length was more or less fitted to the individual user. Draw weights ranged from 80 to 120 pounds. Draw length was between 29 and 32 inches, as the draw was “to the ear” or “to the breast”. The limb had horn knocks inserted to protect the limb tips and to ease stringing of the bow. There was no arrow rest on the handle, it being common to ride the arrow on the index finger.

A Short History of the English Longbow

By: Captain Anton

In writing this work, I have tried to create an accurate account of the Longbow’s development and use from its 12th century Welsh beginnings to its eventual military demise in the 16th century. The source material used is by no means a complete list, and as such, I encourage all to perform their own research into this field. Suffice it to say, I present this work as an outline of major events to spark the imagination and to feed the soul.

Introduction

The English Longbow, more than any other weapon of its time, was responsible for vast changes in the nature of medieval warfare. In doing so, it made England the foremost power in Europe during the 14th and 15th centuries. England’s armies became the most feared units in Europe, and with good cause. Almost every battle fought was won by an intelligent utilization of massed archers and men-at-arms. Upon many occasions, English troops were sorely outnumbered, only to win the day.

Such was the power of the Longbow, that contemporary accounts claim that at short range, an arrow fired from it could penetrate 4 inches of seasoned oak. The armored knight, considered at one time to be the leviathan of the battlefield, could now be felled at ranges up to 200 yards by a single arrow. One account recalls a knight being pinned to his horse by an arrow that passed through both armored thighs, with the horse and saddle between!

Modern tests have verified that this was indeed possible. A 700-800 grain arrow can pierce 9 cm of oak at close range, and 2.5 cm at 200 yards. No armor up to plate was proof against an arrow at less than 200 yards, and even plate could be penetrated at less than 100 yards.

Another aspect of the Longbow was the archers themselves. Archers began training at a very early age, traditionally at the age of seven. Training at long ranges was mandatory, complete with fines for violations. Local tournaments were held regularly, and the best archers were chosen for military duty. As these were all hand-picked troops from among the best archers in England, the archer units were an elite group of infantry. These were no base peasant levies; they were all hand-picked craftsmen who well knew their worth in battle.

The average English Military Archer could fire 12 to 15 arrows per minute and hit a man-sized target at a minimum of 200 yards. The maximum range was about 400 yards with flight arrows. An archer could not even consider himself skilled at his art if he could not shoot 10 arrows a minute! Note: From our own experiences at faire, we know that 10 aimed shots per minute at a man-sized target at half that range is quite a feat!

Origin of the English Longbow

Early 12th Century: The Longbow was developed from a Welsh bow that had been used against the English. During the numerous skirmishes with the Welsh, the English had witnessed the power of this weapon.

1252: Longbow was accepted as a formal military weapon.

C.1280: Longbow adopted by Edward I during the Welsh campaigns after seeing how effectively the Welsh used the bow.

1331-1333: Longbow used by Edward III during the Scottish Campaign.

1337-1453b: The hundred years war with France:During this time, the English and Welsh longbowmen were the most prominent part of the English army, sometimes outnumbering the Men-at-Arms by as much as 10:1. The average was a ratio of about 3:1.

1346: The Battle of Crecy: The English army of Edward III won the first major battle of the 100 Years War. The English numbered between 12,000 and 19,000 men, of which 7,000 to 10,000 were archers. The French Army, under Philip IV was made up of 12,000 mounted Men-at-Arms, 6,000 Genoese Crossbowmen, and up to 60,000 Foot Soldiers. The English were aided by a shower that morning, making a charge up a muddy hill, with the sun in their eyes and arrows raining down on them — most difficult for the French. The opening shots were loosed by the Genoese Crossbowmen, which fell short. The English answered with five times as many arrows, which did not fall short. The Crossbowmen broke ranks and tried to flee the field. The French commander, however, was displeased with the apparent lack of courage and ordered that the Crossbowmen be ridden down by the Heavy Cavalry on their way to the English line. After 16 charges and 90 minutes, the French had lost 4000 knights, including 2 Kings, 2 Dukes, and 3 Counts. English losses were estimated at only 50 men.

1356: The Battle of Poiters: Edward III, The Black Prince of Wales, with 6,000-8,000 men defeated a French host 3 times as large. This time the French fought largely on foot, and this time, much hand to hand fighting took place, with the archers attacking the rear and flanks of the French charge. In the end, the results were much the same as at Crecy. Two thousand French Knights and Nobles, including the Constable of France, 2 Marshals, The Bearer of the Oriflamme, along with thousands of common foot soldiers were killed. One Arch-Bishop, 13 Counts, 5 Viscounts, and 21 Barons and Bannerets were killed or captured.

1415: The Battle of Agincourt: In what was perhaps the greatest victory of the Hundred Years War, a small, sick and exhausted English army under King Henry V, won an astounding victory over a seasoned French host at least three times as large. The composition of the English forces was 1,000 Men-at-Arms and 5,000 Archers divided into the traditional three “battles” with the archers in a wedge pattern flanking each “Battle”. When the battle was over, between 7,000 and 10,000 French had been killed. Among those killed or captured were the Constable of France, a Marshal, 5 Dukes, 5 Counts, and 90 Barons. Fewer that 500 English had been lost during the fighting.

The Demise of the Longbow

1450: Formigny: Four-thousand French, including some well-trained artillerymen routed more than 7,000 English. Most of these were Archers.

1452: Castillon: French cannon all but annihilate 6,000 English.

1500: Introduction of firearms: Matchlock Muskets

1588: Longbow replaced by firearms during the Spanish Armada War.

1595: Longbow finally retired from military service.

Arms and Armor of the Well-Equipped Longbowman

Equipment of the 14th Century:
The more well equipped archers, the house archer, wore an Open-faced Bascinet or a simple conical helmet, sometimes with a maille Aventail, a “fall” covering the neck and/or cheeks. For body protection, the Padded Gambeson or Aketon was most commonly worn. This was a thick quilted knee length coat with long sleeves that tapered to a tight fit at the forearms, so as not to hinder the archer. Sometimes a Chain-maille shirt was worn over the Gambeson. These shirts were hip-, thigh-, or knee length, with half, three-quarter, or full length sleeves. Obviously the lighter type was more common. Leg plates, shoulder plates (Spaulders or Pauldrons) and similar plate augmentation was uncommon at this stage of history.

Equipment of the 15th Century:
During this period, the well equipped archer wore a simple open faced Salade or Sallet. Occasionally, these were visored, but one wonders as to the hindrance of such a device. The Jack, a thigh length, diamond quilted version of the Aketon, by this time had become the standard body covering. By the mid 15th Century, Brigandine had started to be used. This was a sleeveless, poncho like jack with integral overlapping plates fastened between layers of stout fabric by a series of rivets. Plate augmentation for the legs, arms, and shoulders seem to have been more prevalent during this period, but it was still uncommon.

The weaponry of the well-equipped archer remained fairly constant during this whole period. Besides the archer’s longbow, and a sheaf of 24 war arrows, the archer also carried a dagger, a sword of some type (generally a short sword) and a small shield know as a “Buckler “. The English were renowned “Sword and Buckler” fighters until the 17th Century.

Through both centuries, the archer wore the badge and colours of his employer, whether lord, gentry, or city. The Livery Coat or Jacket was common. These garments were made of wool or linen broadcloth, hip or thigh length, with or without collars, and half or full length sleeves, or sleeveless. The badge was sewn or embroidered on the front and sometimes the back of the garment. A white Livery Jacket with the red cross of St. George was very common in the 15th century.

The English Longbow

The English Longbow is a “self-bow”. This is a single piece of wood that is shaped and seasoned for the purpose. The wood of choice was Yew, but availability problems often required the use of Wych Elm, Elm, and Ash as substitutes. The medieval craftsmen selected the staves with great care. A master Bowyer could craft a bow in under 2 hours!

The length of the finished product was from 67 inches to 78 inches in length and up to 2 inches thick at the riser. This length was more or less fitted to the individual user. Draw weights ranged from 80 to 120 pounds. Draw length was between 29 and 32 inches, as the draw was “to the ear” or “to the breast”. The limb had horn knocks inserted to protect the limb tips and to ease stringing of the bow. There was no arrow rest on the handle, it being common to ride the arrow on the index finger.

Arrows

The English war arrow was known as the Livery, Sheaf, or Standard arrow. They had a large diameter, were cut to the legal yard, and were made from a variety of woods. Aspen, Poplar, Elder, Birch, and Willow were used for flight arrows because of their weight. Heavier woods like Ash and Hornbeam were also used, primarily because though a heavier arrow would not travel as far, it had greater penetration. Fletchings were between 7 and 9 inches, and were tied and glued to the shaft.

Materials: Bows were made from Yew, Ash, Elm, and Witch-Hazel.

Arrows were made from Ash, Oak, Birch, and were feathered with gray goose, peacock, and swan.

Bowstrings were made mostly from hemp, although Flax and even Silk was used in later times. The string was about 1/8 inch in diameter, and was constructed with either single or double looped ends

Full and skeleton gloves appear to have been common, while tabs are not to be found. Contrary to popular belief, the common quiver type was a simple belt quiver or arrow bag. In the absence of this, a common practice was to simply stuff a sheaf of arrows through the belt. The back quiver was never used in warfare.

Bibliography

Arms and Armor of the Medieval Knight: by D. Edge and J.M. Paddock

The Complete Encyclopedia of Arms and Armor: by Ed L. Tarrassuk and C. Blaire

A Glossary of the Construction, Decoration of Arms and Armor: by G.C. Stone

The Traditional Bowyer’s Bible Vols 1 and 2

Archers Digest 2nd Edition

Target Archery: by Margaret L. Klaun

The Armourer and his Craft: by C Ffoulkes

War Through the Ages: by L. Montross

History of the Art of War: by C. Oman

Medieval European Armies: by T. Wise and G. Embleton

The Armies of Agincourt: By C. Rothero

The Armies of Crecy and Poitiers: by C. Rothero

British Tour Guide
HisTOURies UK – The Best Tours in British History

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Wessex is the ancient kingdom of the West Saxons that defeated its rivals and created England. The counties of Essex, Middlesex and Sussex remain with us to recall the East, Mid and South Saxons that Wessex conquered but when King Edgar of Wessex was crowned as the first King of England in Bath in 973, Wessex, the dominant and most civilised of the Anglo-Saxon states, ceased to be a government entity.

Kingdom of Wessex Map

Kingdom of Wessex Map

The area with which Histouries UK is concerned was recognised in the early ninth century when the four West Saxon shires, now Counties, were created. The name of each reflected the name of the town on which the surrounding shire was dependent. They were:

West Saxon Shire Shire Town Present County
Dornsaete Dorchester Dorset
Somersaete Somerton Somerset
Wiltunscir Wilton Wiltshire
Hamtunscir Southampton Hampshire

The history of the area goes back much further than this. Its Neolithic inhabitants built a large number of sacred hills, camps, rings, barrows and henges to honour their dead, celebrate the seasons or mark their boundaries. Wessex has an almost unparallelled wealth of archaeological sites including Avebury and Stonehenge. It is a land of myths and legends. Among them are the story of Joseph of Aramathea bringing the Holy Grail to Glastonbury and, perhaps above all the legends, that of King Arthur and the Knights of the Round Table.

Wessex reached its peak in the ninth and tenth centuries and especially in the reign of Alfred the Great, one of the most remarkable men in England’s long history. He was not only a military genius who reformed the army and established the navy. He was also a learned man who greatly influenced the development of the English language and whose laws formed a base for much of the English law we know today.

In 1066, the Normans came to conquer and brought great changes with them. The name of Wessex fell into the background but the area remained important in the flow of English history. The concentration of its heritage with us now, bears witness to this. In more recent times, the work of writers, Thomas Hardy, in particular, has breathed new life into the use of “Wessex”to represent an area and now there are hundreds of companies that have it as part of their name.

WESSEX TODAY

Destination Wessex describes it this way:

“Wessex is the land of King Arthur and King Alfred, of Jane Austen and Thomas Hardy, of Bath and Stonehenge. It was the birthplace of England and England’s heritage remains very much part of the Wessex way of life. It is a land of beautiful countryside, historic market towns and ancient villages not far from London, but in every other way very far from the pressure, pace and congestion of the urban world.”

The four counties have a rural culture. Major urban communities such as Bristol, Swindon and Southampton are situated near the perimeter. Elsewhere, there is a feeling of timeliness. What you see has been there for hundreds of years and there it will be hundreds of years from now. The industrial revolution largely passed it by and, while the modern world may have a degree of physical presence, the flow of Wessex life and the priorities of its people stay much as they were.

The area has a common sense of place that is made up of green fields, hedges and woods, of stone, thatch, village churches and historic inns, of architecture and archaeology, of cows and sheep and horses and wildlife, and a serene balance between man and nature. County boundaries do not affect this. Unless there is a sign to tell you, you will not know when you cross, for example, from Somerset into Dorset. But, if you leave Wessex to go towards London, you feel the change. The pressure, the degree of urgency, the congestion begins to evidence itself. The sense of place has changed.

Wessex is a destination that overseas visitors will recognise, much as they recognise the Cotswolds or the Lake District. It is unique, compact and readily accessible. Beneath its common sense of place is a wealth of variety that can offer memorable holidays to a wide range of visitors. Come and stay for a few days and get to know Wessex, the heart of ancient England.

Cultural Wessex

Wessex Life. Rural, peaceful and timeless. The small market towns and villages, the churches and pubs, the local fairs and festivals, the farms and fields and hedgerows. And the people who live there. The annual Bath & West Show, market days in the small towns, race meetings, and village open garden days. They all reflect the Wessex way of life.

Christian Heritage Five cathedrals, twelve abbeys and some of the finest churches in England. Ecclesiastical history is also reflected in Bishop’s palaces, legends and tradition.

Family History Over the centuries, many people have migrated from Wessex, especially to North America. Wessex has excellent Records Offices where comprehensive data is maintained and family history associations keen to help visitors in tracing their ancestors.

Antiques Antique shops and dealers, shows and auctions are features of life in Wessex. Bath, Bradford on Avon, Shepton Mallet and Sherborne are well known antique centres .

Literary Wessex Jane Austen, Thomas Hardy, Anthony Trollope, William Wordsworth, Samuel Coleridge, Evelyn Waugh, T.S.Eliot, John Betjeman, Geoffrey Chaucer, T. E Lawrence and many other outstanding literary figures have close associations with Wessex.

Arts and Crafts The arts are very much in evidence. The Theatre Royal in Bath, the Bournemouth Symphony Orchestra and the choirs of the cathedrals are perhaps the best known but there are also the local theatres, auditoriums, art galleries and craft centres. Music and drama festivals, art exhibitions and book fairs are scheduled every year.

Historical Wessex

Wessex in History From prehistory to the age of aviation. Special periods of interest are the bronze and iron age settlements, the Roman Wessex, the Saxon kingdom that gave birth to England, the Norman Conquest, Elizabethan Wessex, the Civil War and the Eighteenth century.

Historic Houses of Wessex There are 75 historic houses from which to choose. Some of them medieval, some Tudor and many from the seventeenth and eighteenth centuries. Each reflects the society, culture and history of its time. Also included are some of the charming smaller manor houses.

Architecture The vast collection of ecclesiastical, military, manor house and domestic architecture in Wessex means that the area contains excellent examples of almost every period of architecture in England: Roman, Saxon, Norman, Medieval, Elizabethan, Jacobean, Georgian and Victorian.

Archaeology 40 archaeological sites are in the Wessex inventory including two World Heritage Sites, Stonehenge and Avebury, and the fortress of King Arthur at Cadbury.

Military Heritage This ranges from forts and castles and fortified manor houses to battle sites, regimental history and the outstanding naval, army and air force museums

Veterans Many military personnel from USA, Canada, Australia and elsewhere were based in Wessex during the Second World War. Many left from Wessex harbours on D-Day. The area has many memories for them and much interest for their families.

Download PDF  tourist map of the Wessex area

Wessex Tour Guide
HisTOURies UK  – The Best Guided Tours in Wiltshire

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Set in the peaceful Wiltshire countryside beside a lake, Old Wardour Castle, near Tisbury was once one of the most daring and innovative homes in Britain. It was built in the 14th century as a lightly fortified luxury residence for comfortable living and lavish A knight holding a sword in the air with St George's Cross flag in the backgroundentertainment. Today the castle ruin provides a relaxed, romantic day out for couples, families and budding historians alike.

An audio tour, included in the ticket price, tells of Old Wardour’s eventful past and the fighting it saw during the Civil War. The badly damaged castle became a fashionable romantic ruin, and in the 18th century was incorporated into the landscaped grounds of the New Wardour House (not managed by English Heritage, no public access to New Wardour House or grounds).  Today, visitors can still climb the turrets and even imagine themselves as extras in the Hollywood blockbuster movie, Robin Hood Prince of Thieves, part of which was filmed here.

SPOOKY TOURS @ Wardour Castle – Hallowen 2010

  • Date: Sat 30 & Sun 31 Oct 2010
  • Property:
    Old Wardour Castle
  • <!–

  • Children’s Event :
  • –>

  • Time: Tours at 5pm (children’s tour), 6.15pm, 7.30pm and 8.30pm
  • <!–

  • Booking :
  • –>

  • Suitable for: Everyone

Experience the eerie night-time surroundings of this haunted heritage site. Travel back to a time when gruesome goings-on were commonplace. We dare those of you who think you are brave enough to join our seriously scary and sometimes light-hearted homage to the past residents of Old Wardour, who refuse to leave. For younger visitors and the faint-hearted a much less terrifying alternative will take place earlier in the day.

Wardour Castle is close to Salisbury, Stonehenge and Bath and could easily be combined into a day tour
Wiltshire Tour Guide
HisTOURies UK – The Best Tours in Wessex

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Although Druids are believed to have existed throughout Celtic societies in Europe during the Iron Age, almost all the surviving evidence about them is found in the writings of later Roman authors.
Druids at Stonehenge

Julius Caesar wrote one of the first, and most detailed, accounts of Druids, explaining that along with the “knights” they were the highest-ranking orders in Gallic societies.

He said they were “engaged in things sacred” but Druids also appeared to function as judges, as they decreed “rewards and punishments” if there were murders or disputes over boundaries or inheritance.

Although they worshipped nature, Caesar claimed that Druids made human sacrifices to appease the gods including burning people to death inside “figures of vast size”, a ritual depicted vividly in the classic horror film, The Wicker Man.

Tacitus claimed the altars of Druids in Anglesey were “drenched with the blood of prisoners” while other Roman authors told how they sacrificed white bulls in groves formed of oak trees.

Pliny described Druids as “magicians” who wore white robes and used golden sickles to cut mistletoe, a sacred plant which they believed had healing powers. This description lives on in the figure of Getafix, the Druid in the Asterix books.

Druidry was suppressed during the Roman occupation but interest in it was revived in the 18th century as the ancient stone circles at Avebury and Stonehenge – which actually pre-date Druids – were examined properly for the first time.

Followers began to hold ceremonies known as “gorsedd”, where bards would gather on hills or sacred mounds, with the first held at Primrose Hill in 1792.

These events continue, particularly at the Eisteddfod celebration of traditional Welsh culture where the Archbishop of Canterbury, Dr Rowan Williams, and the former Chief Constable of North Wales, Richard Brunstrom, have both been inducted as honorary Druids and given Bardic names.

Druids hold festivals eight times a year to mark stages in the solar and lunar cycles. At the summer solstice, Druids gather at Stonehenge to greet the dawn. One of the best-known modern Druids, who has often led protests against restricted access to the site, is a former soldier who changed his name to King Arthur Pendragon.

See also ‘Stonehenge recognised as a religion in England’ October 2nd 2010

Stonehenge Tour Guide
HisTOURies UK – The Best Tours in Ancient History

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Stonehenge was attracting sightseers thousands of years ago, archeologists say, after discovering the remains of a Bronze Age boy from the Mediterranean.

The teen is believed to have been part of a wealthy group that travelled 2,500 kilometres from southern Europe to Britain. He died, probably from illness, and was buried about a kilometre away while still wearing an expensive amber necklace.

The discovery of The Boy with the Amber Necklace suggests the stone circle would have been a place of pilgrimage or sightseeing as long as 4,000 years ago.

“They may have come to trade, but visited Stonehenge along the way. It would have been an awesome sight,” said Andrew Fitzpatrick, part of the Wessex Archeology team that made the find.

Stonehenge may have been a top international tourist attraction in prehistoric times – just as it is today.

Stonehenge Tour Guide
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A million visitors from around the world flock to Stonehenge every year. But the monument’s status as an international attraction is nothing new.

Yesterday scientists said the stones were attracting overseas tourists thousands of years ago – after discovering that a Bronze Age teenage boy buried there around 1550BC grew up in the Mediterranean.

The boy – aged 14 or 15 – had travelled to Britain from Spain, Italy, Greece or France, crossing the English Channel in a primitive wooden boat, they said.

He was placed in a simple grave alongside an amber necklace just a mile from the stone circle.

Known as the Boy in the Amber Necklace, his is the third burial site of a foreigner discovered at the World Heritage site in the past few years.

The finds raise the intriguing possibility that Stonehenge was attracting tourists and pilgrims from across the globe thousands of years ago.

Archaeologists have previously shown that the Amesbury Archer – a man buried with a treasure trove of copper and gold and discovered in 2002 – was born in the Alps.

They also believe that the Boscombe Bowmen – a group of seven men, women and children found the following year – originated from Wales, the Lake District or Brittany.

Professor Jane Evans, who traces the birthplace of Bronze Age skeletons using a chemical analysis of teeth, believes the visitors were travelling to Britain specifically to see Stonehenge.

‘If you went to Westminster Abbey today and looked at the people buried there, how many are Londoners?

‘I don’t think many because the great, the good and famous are buried at Westminster Abbey,’ said Prof Evans of the British Geological Survey.

The boy's skeleton was discovered in 2002.The boy’s skeleton was discovered in 2002 at Stonehenge. Today scientists revealed that he must have been born and brought up in the Mediterranean

‘Stonehenge in a similar way is obviously a very important place and people from all sorts of origins came to Stonehenge and were buried there.’

The boy’s virtually intact skeleton was discovered at Boscombe Down, a mile from Stonehenge, by Wessex Archaeology during a housing development.

The remains were radiocarbon dated to around 1550BC – a time when the monument was already more than 1,500 years old.

Prof Evans said: ‘He’s about 14 to 15 years old and he’s buried with this beautiful necklace. From the position of his burial, his age, and this necklace, it suggests he’s a person of significant status and importance.’

She used a slither of tooth enamel the size of a nail clipping to trace his origins.

BeadsThe amber beads that were found buried by his side more than 3,500 years ago

By analysing the ratio of two different forms – or isotopes – of oxygen, the professor found that the boy came from a warmer climate.

And an isotopic comparison of the mineral strontium, which is absorbed by the body from plants, revealed that he was born and grew up in the Mediterranean.

The boy's grave was alongside dozens of other graves at the site but it was the only one that was not from BritainThe boy’s grave was alongside dozens of other graves at the site but it was the only one that was not from Britain

In contrast, the Amesbury Archer, who was buried 1,000 years earlier, was most likely to have been raised in the Alpine foothills of Germany, Prof Evans said.

Mike Pitts, editor of British Archaeology, said: ‘Archaeologists for a long time have been fighting the idea that there was any migration going on at this time.

‘But, clearly, there were individuals moving across huge distances.’

The Boy with the Amber Necklace was found alongside dozens of other graves.

However, all other skeletons studied so far at the site were raised in Britain. Dr Andrew Fitzpatrick, of Wessex Archaeology, said: ‘We don’t know why these people made these long journeys.

‘It’s possible they were coming to visit Stonehenge but we know people had been travelling great distances for thousands of years for trade and exploration.’

Stonehenge was built by early Bronze Age farmers – who lived in homes made of wooden stakes, twigs, chalk and clay – in stages between 3000BC and 2400BC.

It was actively used for at least another 1,000 years.

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Just finished a guided tour of Avebury and discovered this stunning crop circle on Overton Hill, nr Lockeridge, Wiltshire.
 

I have included my image taken on my phone and managed to get hold of an aerial image.  It’s very unusual to discover crop circles this late in the year and particularly unusual to see one in the maize field.  To my knowledge this is the last remaining circle in Britain.  There is another one at Avebury, however the farmer got a little annoyed with people walking into his field and drove his tractor through the pattern.

I will be constantly in the area and will keep you ‘croppies’ updated

Stonehenge Tour Guide
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LEADING experts on Stonehenge will be gathering in Salisbury to debate the monument’s purpose next weekend.

The event, called Solving Stonehenge, is part of Salisbury & South Wiltshire Museum’s 150th anniversary conference on October 2 and 3, 2010

The main speakers will be Professor Tim Darvill, Professor Mike Parker Pearson, Mike Pitts and Julian Richards.

The debate will be chaired by Andrew Lawson.

Museum director Adrian Green said: “This is the first time that all the leading Stonehenge archaeologists have been gathered together for a public debate in recent times.

“With all their conflicting opinions about the role of the monument, and the opportunity for the public to quiz the archaeologists, this promises to be a thought-provoking event.”

There will also be a paper about recent survey work at Stonehenge by English Heritage archaeologist David Field on Saturday afternoon and a tour of the Stonehenge landscape on Sunday afternoon.

Stonehenge has been a vital part of the history of Salisbury Museum. The first official guidebook to the stones was written by former curator and director Frank Stevens in 1916.

The museum’s collections contain finds from every major excavation at the site, and since Victorian times it has had permanent displays about the monument.

Tickets for the whole conference, including a buffet, are £60 for members and £75 for non-members. Separate tickets for the Stonehenge debate are £15.

Stonehenge Tour Guide
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Crop circles were revealed as a hoax almost 20 years ago, so why do so many people still flock to Wiltshire, convinced of their extraterrestrial powers?

Wiltshire’s a beautiful county and it’s an idyllic Friday evening at the Barge Inn, Honeystreet. Boats are moored on the canal that runs past the pub, there’s a White Horse etched into the chalk just down the road and in the pub’s back room the ceiling is painted with images of Stonehenge, errant cherubim and crop circles. ‘It is,’ one local tells me, ‘the Sistine Chapel of Wiltshire.’

The Barge indeed is Crop Circle Central – there’s even Croppie ale for sale – and circle aficionados arrive to camp here from all over the world: in the visitors’ book Kerry from Australia has written: ‘Great crop circles! Great people!’, while Miranda and Trond from Norway say: ‘Great to be back at Croppie HQ!’ No wonder an official at the Wiltshire Tourist Board tells me that they love crop circles; together with the numinous delights of Stonehenge and Avebury Rings they’re the county’s biggest draws.

Last year was a bumper year for fantastically elaborate, large crop formations – 70 or so, many within spitting distance of the Barge and one taking three nights to fully emerge – and in early August this year, more than 45 had been reported. And, remarkably, in June the scientific journal, Nature, ran a piece on them.

They’ve certainly lured a shaven-headed David Cheeseman down from Lewisham and he’s sitting in the pub’s back room, looking at photos of recent formations.
He has, he tells me, in the past done ‘night watches’ on nearby Milk Hill, hoping to see circles emerge, and he’s even photographed much-revered-in-Croppie-circles balls of light flying around. ‘What do I think make crop circles?’ he says. ‘Well, some are man-made and some aren’t. And the ones that aren’t man-made, it’s something energetic. I can’t say it’s extraterrestrials but…’

Andreas, Doreen, Pauline and Philip – four jolly Belgians camping in the Barge’s grounds – have no such caveats. ‘We come every year for the circles,’ says Doreen, a headmistress, unzipping her hoodie to reveal a sky-blue crop circle T-shirt. ‘And we’re normal! We’re just like you!’ Up to a point; they believe the ‘Space Brothers’ make some of the circles. ‘The man-made ones have no energy. We were in one today – so vulgar. But if you go into one made by the Space Brothers, you can’t stay too long – it’s so powerful it makes you feel ill.’

Mike and Sue are camping, too, and Sue is adamant. ‘They’re all man-made. And,’ she says with a grin, ‘there’s fewer this year because of the recession; cutbacks have to be made everywhere.’ That seems a bit unfair: 45 is a decent number, but it’s true to say they’re wider spread this year – possibly, one all-too-human circle-maker tells me, because the farmers near Honeystreet were miffed by last year’s abundance.

For, yes, humans have laid claim to making almost every circle known about. But their beauty, complexity and mysteriousness are such that not everyone is persuaded that a group of soi-disant artists, moving through the fields at night with planks, tape measures and garden rollers, could create such glorious formations. Particularly when the first circle-makers to tell their tale to the media were two pint-loving sixtysomething watercolourists from Hampshire called Dave Chorley and Doug Bower.

More spiritually, they’re documented by the Wiltshire Crop Circle Study Group, whose coordinator is a charming, softly spoken French-Canadian called Francine Blake. Their office, in Devizes, is stuffy and full of papers, so we speak in the car park; Francine – wavy, white hair, dark pink top, linen trousers – is excited because a new circle has been reported near Warminster: ‘The first since 1998!’ She has been studying the circles since 1989 and moved to Wiltshire in 1991, after a particularly beautiful, highly symbolic formation appeared at Barbury Castle.

In those pre-internet days, Francine only learnt of Barbury after it had been harvested – not for nothing are circles known as ‘temporary temples’ – and that prompted her move to Wiltshire. Now she and her ‘six or so’ staff send planes up to photograph the circles, publish a magazine called The Spiral and produce ravishing calendars of the best formations. She and her colleagues have also sent off soil samples from fields where formations have appeared to Defra’s predecessor and to laboratories abroad.

She spoke, she tells me, to ‘the head scientist’ at Defra’s predecessor and ‘he explained that the composition of the soil was completely changed – completely different to the rest of the field. That it had an input of energy so powerful it can create silica out of the soil. There are only two things that can do that: one is the passage of a glacier, which is obviously not happening. And the other one is the input of heat with the magnitude of a direct bolt of lightning. And that’s several thousand degrees of heat.’

There’s more: US labs have, she says, also found that the plants ‘have been subjected to very short, very intense bursts of energy. That burst of energy – before it disperses – affects our cameras, affects our compasses, makes people dizzy, makes dogs sick – a lot of people have had that.’

Ask Francine what she gets from the circles and she replies: ‘A sense of wonder. Which is something not many people feel these days. We’re so dull, so suspicious, so limited in our way of thinking.’ She speaks, tenderly, about the beauty of the circles, of how the lain corn seems to ‘flow like water’, of how each formation teaches each person something more about the field they’re expert in: the American Indian finds a message from Gaia, the Tai Chi guru a new form of Tai Chi, the physicist – well, one physicist said to her: ‘Quantum physics? Forget quantum physics. This is far beyond.’

As for mathematics, earlier this year a formation appeared at Wilton Windmill, which seemed like Euler’s Identity, one of the most beautiful equations known to man. Alas, one mathematician pointed out that the formulation was so executed that its translation from binary code was altered from an ‘i’ to a ‘hi’, which could, the mathematician said, ‘be somebody’s idea of a joke’. Worse, the ‘h’ could be a nod to Planck’s Constant – and planks are used by human circle-makers to create their formation.

No wonder Francine is suspicious of the media, and certainly of me. ‘My hopes,’ she says, sweetly, ‘are not very high for this interview. We tend to have very inaccurate, depressingly trivial articles on crop circles.’

But at least she’ll be interviewed, unlike Michael Glickman, a long-term luminary of the circle scene, whose mathematical interpretations of the phenomena are far too abstruse for me. Instead, he lets rip with a majestic telephonic tirade. ‘The media are stupid, narrow-minded, bigoted and boringly predictable. I want nothing more than sensible treatment of the most important event on planet Earth.

‘The hoaxers are the most constant con tricksters and liars in the world,’ Glickman says. ‘They are out fundamentally to deceive; we are out fundamentally to tell the truth. Hoaxers have never made a circle of quality. We’ve seen what they can do and it’s crummy. It’s the difference between a five-star meal in Lyons and a Big Mac.’

That’s Francine’s position, too, and the Earl of Haddington’s. ‘There are greater artists at work [than the hoaxers],’ he says. ‘Indeed there are. But so many are man-made. You have to wait.’

Lord Haddington, who’s taken a keen and sympathetic interest in circles since the late Eighties, tells me he thinks all this year’s are made by man; Francine disagrees and is certain that it’s physically impossible for such work to be done in a short summer’s night. So off she directs me to a recent circle near a Saxon flint church at Chisbury.

It’s a five-pointed star, surrounded by five chevrons, 10 diamond shapes and 41 mini-circles – I’ll later read, on Crop Circle Connector, that ‘it seems to call our attention to a close conjunction between Planet Venus and the bright star Regulus in Leo’. It’s gorgeous, though better in the photo, but I don’t feel anything. And my tape recorder works.

Which doesn’t surprise Rob Irving, the main author of The Field Guide: The Art, History and Philosophy of Crop Circle Making. It was to Irving that a Wiltshire policeman uttered the immortal line: ‘I don’t want to get involved in a philosophical discussion with you, sir, but they can’t all be hoaxes.’ Irving would take issue with the word ‘hoax’ because it presupposes that there are ‘genuine’ circles, though he does think it possible that weird winds may have brought about some circles.

Irving’s a big fellow, with a bit of beard below his lip, greying hair and a black T-shirt. He’s 53 and first got involved in the Croppie scene in ‘1990, 1991’. He started to make circles, he says, ‘because people said it couldn’t be done’. He’d gone to a talk about circles and the speaker, a ‘field officer’ for the Centre for Crop Circle Studies, had said: ‘While we don’t know what’s creating circles, we know what isn’t – and it’s not humans.’ He laughs.

Soon Irving was out in the fields, with planks, tape measures, ropes, gardening poles and a diagram: ‘You make your first circle and it’s visited and probably ridiculed as being man-made. And in the space of two or three outings, you learn quickly. You go from stumbling, blind human to God-like extraterrestrial within weeks. Within weeks, you’re producing “the real thing”.’

Now he’s a poacher turned gamekeeper, occasionally doing commercial circles for the likes of Mitsubishi, but essentially an artist and doctoral researcher into art and the landscape, which is, partly, what he sees crop circles as being about. As to their originators, Irving says, tongue only half in cheek, Doug Bower is ‘the greatest artist of the 20th century – or the most provocative’.

Doug Bower? Well, it was he and Dave Chorley who swirled the first crop circle, back in 1976, after a few drinks at the Percy Hobbs, at Cheesefoot Head, near Winchester. They’d been talking about UFOs and the books by Arthur Shuttlewood, a journalist on the Warminster Times, about UFOs over Warminster and what his paper called the ‘Warminster Thing’. Might it not be fun, they thought, to swirl some UFO landing pads of their own?

So, first with iron rods and then with plank stompers, a loping stride and a circular wire sight dangling from Doug’s cap, they started off. They kept it up for four years, barely creating a ripple of interest. Then the Wiltshire Times ran the headline: ‘Mystery circles – the return of “The Thing”?’

Cerelogogy, as crop circle study became known, was born. One researcher attributed the phenomenon to ‘plasma vortices’ – essentially wind effects that produced the swirling; and as Doug and Dave expanded their repertoire to incorporate straight lines and pictograms, so did the plasma vorticist expand his thesis. Others embraced more esoteric explanations, such as psychokinetic downloading from the collective unconscious, UFOs and higher intelligences. And the number of circles grew and grew, many of them 30 miles from Doug and Dave’s patch, and highly complicated. Doug and Dave were clearly not alone.

Still, it was Doug and Dave who went public in 1991: Doug told television cameras that there was nothing like being in a field of English corn at two in the morning, after a few pints and some cheese rolls, stomping corn.

Interestingly, the ITN report on their self-disclosure said: ‘This doesn’t mean all the circles are fake. After all, one counterfeit coin doesn’t make all coins counterfeit.’ And, among some devoted cerelogists, it became accepted wisdom that 80 per cent were man-made and 20 per cent ‘genuine’.

But a display of circle-making by a team of young engineers who won the 1992 International Crop Circle Making Competition was a revelation to the maverick biologist, Rupert Sheldrake: ‘For flattening the crop, they used a roller consisting of a piece of PVC piping with a rope through it, pushing it with their feet. To get into the crop without leaving footprints, they used two lightweight aluminium stepladders with a plank between them, acting as a bridge. For marking out a ring, they used a telescopic device projecting from the top of an aluminium stepladder. A string was attached to the end of it in such a way that by holding the string and walking in a circle around this central position a perfect ring could be marked out without leaving any trace on the ground in the middle.’ That’s complicated kit.

Mark Pilkington, a writer and publisher who helped with some of the more beautiful and complex late Nineties/early Noughties formations, talks of teams of three or four, using only the planks et al. It is, he says: ‘Physically and mentally hard work. Even after a modest job, you’re flat out. It’s often disorienting. I’ve worked on formations and when I’ve seen the photographs afterwards, I’ve thought: “Bloody hell! How did we do that?” ’

The designs are marvellous: perhaps it’s no wonder that, as Pilkington says, some cerelogists believe human ‘circle makers are channels for a greater force and that some formations are made by divine intervention’. Certainly, when Pilkington has told people what he’s done, he’s got into near fights: people want to believe. Such antipathy has gone to extremes: according to one of their number, one group of circle-makers had ‘potatoes stuck up their exhausts, wing mirrors ripped off our cars and threats of violence’.

Irving thinks people want to take ‘a vacation from rationalism’. And, he adds, it’s particularly the case that ‘people associate certain landscapes with legends. That’s why circles come to sacred sites: Avebury and Stonehenge galvanise this idea of mystery. I see it as a feedback route: people go to a certain place with certain expectations. Then something happens and they leave satisfied.’

It’s to sustain the mystery, he says, that circle-makers never claim authorship of a particular circle: ‘In our culture, art is all to do with artists: it’s about whodunit, not about what art does. With the circles, it’s about the effect they have on people.’

On the afternoon I meet him at the Barge Inn, Irving finishes his pint of Croppie and takes me to see what he classifies as ‘a schematic plan of a set of cruciform solids’ – or a formation that looks from above like a cross-hatched 3D image that reminds Irving of a pharmacist’s sign. It’s on Cley Hill, near Warminster, and in its middle are a collecting box (suggested fee £2) and a plastic folder containing an aerial photo and a copy of the Crop Circle Etiquette Guide. Irving nods appreciatively: ‘They’ve gone the extra mile. Normally, this would be set in a circle, but they’ve gone to the trouble of putting an outline round the thing.’

We move back towards my car. A couple appears and the woman asks if we’ve been at the circle. They’re Inga and Erik, and they’re Dutch, over here to look at circles. They were at Chisbury yesterday, and it was perfect: they’re very keen to see the Cley Hill formation. And what, I ask, do they think brought the circles into being?

Inga smiles, knowingly. ‘You mean, are they man-made, or not?’ She smiles again. ‘That’s mystic: that’s a mystery.’ And off they go, ready for a sense of wonder.

There are still some crop circles to view in the Wilthire area and Histouries UK will continue to offer private ‘crop circle’ tours.
Seeing is believing – the main crop circle saeson kinks off on May 2011 and contimues through to September 2011.  Why not join a guided tour of Stonehenge and Avebury and experience a ‘real’ crop circle for yourself.

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